{
 "artifact": "parallels-database-certified.json — CERTIFIED EDITION (M-certified / ESTABLISHED only)",
 "derived": "DERIVED from _book/hour-ledger.md — regenerate, do not hand-edit. Not part of the rule-11 close-package sync. Regenerated at milestones only.",
 "source": {
  "file": "_book/hour-ledger.md",
  "bytes": 433902,
  "as_of": "2026-07-19"
 },
 "frame": {
  "ruling": "M's four rulings 07/19: Deut hour 10 = units 1+2/3+4/5+6, hour 11 = 7–9, hour 12 = 10–12, unit 13 = exit outside the count. Spans verified against sources/torah-units.json at build time.",
  "unit_count": 54,
  "source_check": {
   "Genesis": 19,
   "Exodus": 19,
   "Leviticus": 22,
   "Numbers": 13,
   "Deuteronomy": 13
  }
 },
 "counts": {
  "records": 77
 },
 "records": [
  {
   "id": "FW.1",
   "parent": null,
   "level": "framework",
   "hours": [],
   "units": [],
   "units_norm": [],
   "torah_locus": "",
   "egyptian_locus": "",
   "link_verbatim": "**FW.1 — The two axes are orthogonal (the two-dimensional composition, stated for the register comparison).**\n- **HORIZONTAL = in/out** — penetration into the sanctuary. Court → holy place → veil → inner sanctum. This is the RING axis (outer/middle/inner), running ACROSS the triads, not down them. (In the Leviticus wall: Column A/outer ring = the court; the inner ring = the deepest chamber.)\n- **VERTICAL = the register axis = ORIENTATION, deity-oriented → human-oriented, top to bottom.** This orders the three rows WITHIN each triad. Same vertical the paper names for Genesis (YHWH / interface / Elohim) and Leviticus (YHWH-oriented / meeting / people-oriented); it is B.13's Figure-8 axis. The middle row (the meeting / the channel) has no orientation to flip and is the axis the exchange turns around.\n- **The Gates has the same two axes:** horizontal = the barque's progress / the journey inward; vertical = the three registers by orientation, DIVINE above (the provisioned blessed, the sacred economy, \"Duration which cannot be extinguished\") and HUMAN below (the dead on biers, the drowned, the enemies to the pits, the four races, the human Ba-souls). The Torah's triads and the Gates' hours share a register SEMANTICS: upper = sacred economy/provisioning; middle = address/judgment from the channel; lower = death/disposal/the floor. **This is why the session's per-motif matches (fire at the floor, disposal at the floor, judiciary in the middle, provisioning above) are ONE parallel instantiated at every station, not a pile of separate ones — the two compositions order their vertical by the same orientation grammar.** [C's error, corrected by M: C twice sorted the vertical by depth-into-sanctuary and by disposal-content, and put Column A at the \"floor\"; the correct sort is orientation, and Unit IV is TOP because its content is deity-oriented, not because it is the entry.]\n- **CERTIFIED (M, 07/16c) WITH ADDITION: the REVERSAL FROM HOUR 7.** The deity→human ordering of the vertical holds on the descent; from hour 7 — the first hour after the center — the orientation runs reversed (the permanent post-center reversal, cross-ref FW.2/B.13, now written into the axis definition itself).",
   "class": "none",
   "class_cell": "",
   "status": "CERTIFIED (M, 07/16c) WITH ADDITION",
   "status_cell": "",
   "certified": true,
   "struck": false,
   "grade": "none",
   "proposer": "M",
   "proposer_cell": "",
   "date_worked": "07/16",
   "cross_refs": [
    "FW.2",
    "B.13"
   ],
   "sub_items": [],
   "notes_flags": "the two axes; REVERSAL FROM HOUR 7 written into the axis at M's correction (#125)",
   "source_lines": [
    806,
    810
   ],
   "batch": "01",
   "stations_reached": []
  },
  {
   "id": "FW.2",
   "parent": null,
   "level": "framework",
   "hours": [],
   "units": [],
   "units_norm": [],
   "torah_locus": "",
   "egyptian_locus": "",
   "link_verbatim": "**FW.2 — The name trajectory across the band, and the disappearance of standalone Elohim.**\n- **Genesis** defines the vertical with TWO NAMES: **YHWH transcendent, above; Elohim immanent, below.**\n- **After Genesis there is ONE name: יהוה, everywhere (\"YHWH is all over\").** YHWH does NOT recede — it is the narrator's name throughout Leviticus and beyond.\n- **Standalone אלהים — the NAME — is gone after Genesis.** The only trace of א-ל-ה-י-ם is the CONSTRUCT form (אלהי-X: *YHWH Elohav*, *Elohekha*, *Elohei-Yisrael*), which BY THE RULE (a name never appears in construct) is NOT the name but the generic noun **\"deity,\"** always bound to a possessor (\"your deity,\" \"the deity of Israel\"). Verified 07/15 by reading the HEBREW of Lev Units I–II: only יהוה as a name; every apparent \"Elohim\" is construct *deity*.\n- **The immanent pole is therefore no longer a NAME but \"human-oriented\" / the people** — with the deity spoken of only as belonging to them (bound *deity-of-Israel*). This is the grammatical seed of B.11: the immanent pole is constitutively attached to the people, which the union at the center completes (Israel as the body the deity belongs to).\n- **The reversal (B.13):** M's trajectory — Genesis defines YHWH-above/Elohim-below; **Leviticus's first half continues** the orientation; **at Leviticus's second half it REVERSES and stays reversed through all of Deuteronomy.** The reversal at the center is PERMANENT — it reorients the vertical of the whole remaining Torah, not a local exchange. The Gates holds its vertical FIXED the length of the wall (its own reversal-imagery sits at the EXIT, not the center — B.13d); the Torah turns its vertical over at the CENTER. That turning is the union.\n- **METHOD (standing): read Hebrew, never the JPS English.** The repo's `English Torah Text.docx` is the unupgraded JPS 1917 (\"God\" for what the convention requires as \"deity\") and cannot carry the standalone/construct distinction; name-tracking must cite `Hebrew Torah Text.docx`.\n- **Relation to the existing line-175 note:** line 175 already records \"Genesis vertical = YHWH/interface/Elohim; Leviticus vertical = YHWH-oriented/meeting/people-oriented; standalone Elohim exits; Israel occupies the register Elohim tracked.\" FW.2 consolidates the FULL trajectory (all three band-books, the permanent reversal, the standalone-vs-construct precision) that line 175 leaves scattered. If M certifies, line 175's phrase \"standalone Elohim exits the composition\" should be read as: *standalone Elohim (the name) exits; YHWH does NOT recede; the lower pole is re-tenanted by the human/people; construct אלהי-X is generic deity, not the name.*\n- **CERTIFIED (M, 07/16c) WITH CORRECTION: \"Not the names themselves, the appearances on stage — by the narrator, not characters.\"** The trajectory tracks the names' appearances on stage in the NARRATOR's voice; characters' speech does not count. (Aligns with the standing narrator-usage rule; the trajectory is a staging fact, not a lexical census.)",
   "class": "none",
   "class_cell": "",
   "status": "CERTIFIED (M, 07/16c) WITH CORRECTION",
   "status_cell": "",
   "certified": true,
   "struck": false,
   "grade": "none",
   "proposer": "M",
   "proposer_cell": "",
   "date_worked": "07/16",
   "cross_refs": [
    "B.11",
    "B.13"
   ],
   "sub_items": [],
   "notes_flags": "tracks the appearances on stage — by the narrator, not characters (M's correction)",
   "source_lines": [
    812,
    820
   ],
   "batch": "01",
   "stations_reached": []
  },
  {
   "id": "FW.3",
   "parent": null,
   "level": "framework",
   "hours": [
    5,
    8
   ],
   "units": [
    "Lev-IV",
    "Lev-V",
    "Lev-VI",
    "Lev-XVII",
    "Lev-XVIII",
    "Lev-XIX"
   ],
   "units_norm": [
    "Lev-4",
    "Lev-5",
    "Lev-6",
    "Lev-17",
    "Lev-18",
    "Lev-19"
   ],
   "torah_locus": "",
   "egyptian_locus": "",
   "link_verbatim": "**FW.3 — The paired triads (Column B ↔ Column G), the pair straddling the center (M's Torah side, 07/15).**\nColumn B (Units IV–VI, hour 5) and Column G (Units XVII–XIX, hour 8): **CERTIFIED IN CORRECTED FORM (M, 07/16c): \"separate hours but both in the courtyard, 5 looking in, 8 looking out.\"** C's earlier wording (\"a single pair — NOT two independent hours\") is SUPERSEDED: the hours are independent; the pairing is one station with two directions of gaze — the courtyard facing in before the center, the courtyard facing out after it. Spatial identity: Column B = the going-IN (first entry to the holy place; the paper names Unit IV \"the first Unit of M… Aaron and Moses enter the sanctum for the first time\"); hour 8 is the going-OUT (the Gates' hour 8 saturated with unwrapping/opening/\"go and come back,\" the dead going out into light). The two matched births — Unit VI (childbirth, individual) ↔ Unit XVII (animal birth, communal), both hinging on the EIGHTH DAY (circumcision 12:3 / fit for the altar 22:27) — and the matched calendar/purity cells (Unit V food-purity = space/body/private ↔ Unit XVIII appointed times = time/nation) show the pair's one→many, space→time faces. **Findings against the Gates:** (a) the Gates births only at hour 8 (*msy* \"give birth\" — mysteries and the hours), NOT at hour 5; the Torah's DUAL birth (VI + XVII) is a symmetry internal to Leviticus, not inherited. (b) The time motif runs Gates 4/5/8 (hour 4 goddesses-of-the-hours; hour 5 Holders-of-Time / lifetime; hour 8 rope-births-the-hours) — SMEARED across the descent, not localized — so Unit XVIII's \"counted time\" match at hour 8 is against a motif the Gates repeats everywhere in this stretch. (c) Same pattern as the register inversion: the Torah LOCALIZES (crisp cell-assignment) what the Gates SMEARS (cult at 4, time at 4/5/8, judiciary at 5/8). Awaiting M's certification of the pairing's framing.",
   "class": "none",
   "class_cell": "",
   "status": "CERTIFIED IN CORRECTED FORM (M, 07/16c)",
   "status_cell": "",
   "certified": true,
   "struck": false,
   "grade": "none",
   "proposer": "M / C",
   "proposer_cell": "",
   "date_worked": "07/16",
   "cross_refs": [],
   "sub_items": [],
   "notes_flags": "'separate hours but both in the courtyard, 5 looking in, 8 looking out' — C's 'one pair, not two independent hours' superseded",
   "source_lines": [
    822,
    823
   ],
   "batch": "01",
   "stations_reached": [
    5,
    8
   ]
  },
  {
   "id": "FW.4",
   "parent": null,
   "level": "framework",
   "hours": [],
   "units": [],
   "units_norm": [],
   "torah_locus": "",
   "egyptian_locus": "",
   "link_verbatim": "**FW.4 — Serialization is the Torah's operation on the shared register grammar (raised by M as a question of principle, 07/16; wording C's, M to certify).**\n- **The carrier difference:** across hours, both compositions are sequential (corridor walked; scroll read). Within the hour they differ: the wall presents its three registers SIMULTANEOUSLY; the Torah's reader receives the three rows as successive narrative and must reconstruct the simultaneity. That reconstruction is the 2008 serialization mechanism (13.7) — 18-year priority. The disanalogy is not an obstacle to the comparison; it IS the comparison's central claim: the Torah is a serialized wall.\n- **Negative corollary (scoring rule):** the chronological dressing can manufacture false effects — narrative causality between rows where the table-form has only parallelism. Extends standing rule on three registers (#116): **no entry may rest on narrative sequence or causality between rows; cross-row claims are register-position claims.** (M, 07/16c: reluctant to use \"must\" — the imperative dropped; the corollary stated descriptively.)\n- **Positive corollary:** the wall's parallel presentation fixes its vertical; the Torah's serialization makes READING ORDER a free variable, and the composition uses it — D top→bottom / F bottom→top with Unit 13 the pivot (6.4); Deuteronomy rows bottom-up (10.3); the single-point register exchange at the center (B.13) which the wall demonstrably does not perform (hours 5/8 check). The Torah gains a degree of freedom the wall lacks BECAUSE it serialized. Family resemblance: the Torah localizes what the Gates smears.\n- **DH framing:** the chronological dressing is what made the table invisible, so its repetitions read as an editor nodding (13.6, L.4).\n- **CERTIFIED (M, 07/16c) WITH SOFTENING** — the corollary's \"must\" dropped (above).",
   "class": "none",
   "class_cell": "",
   "status": "CERTIFIED (M, 07/16c) WITH SOFTENING",
   "status_cell": "",
   "certified": true,
   "struck": false,
   "grade": "none",
   "proposer": "M / C",
   "proposer_cell": "",
   "date_worked": "07/16",
   "cross_refs": [
    "13.7",
    "13.6",
    "L.4"
   ],
   "sub_items": [],
   "notes_flags": "serialization principle; corollary's 'must' dropped at M's reluctance to use the imperative",
   "source_lines": [
    825,
    830
   ],
   "batch": "01",
   "stations_reached": []
  },
  {
   "id": "FW.5",
   "parent": null,
   "level": "framework",
   "hours": [],
   "units": [],
   "units_norm": [],
   "torah_locus": "",
   "egyptian_locus": "",
   "link_verbatim": "**FW.5 — TWO EMBEDDED COMPOSITIONS, KEPT SEPARATE (M, 07/16b). The Torah does two independent things at once, and this ledger works only ONE of them.**\n- **(1) The Book-of-Gates parallel = the THREE-BOOK wall** — Genesis–Leviticus–Deuteronomy, the 3-6-3 hours, the register architecture. **This is the object of the entire ledger.** The Gates comparison is a claim about the wall (the three narrative-flanked books read as registers against the twelve hours), NOT about all five books.\n- **(2) The re-creation weave / \"the Sixth Book of the Torah\" = a SEPARATE, FIVE-BOOK embedded composition** — the ten IRREGULAR units (of the 86), identified by dimensional anomaly (weft-threads vary in size but keep first–last symmetry: the envelope notations 12221, 23332), spread across all five books, read together as one veiled meta-narrative: how YHWH is revealed within Elohim's natural world through holiness, Israel, and the land, to restore the Edenic YHWH Elohim. **This is NOT the Gates comparison and does NOT enter the ledger as a comparand.** Its selection principle (dimensional anomaly across five books) is different from the wall's (register architecture across three). Some hour-anchors happen to sit on irregular units (Unit 7 at hour 1; Unit 13/Lev 19 at the center) but the two objects must not be merged.\n- **The artifice (M's framing):** the same text BOTH follows the Book of Gates (the wall) AND contains the re-creation weave (the secret five-book text). One composition, two embedded structures, two different authorial acknowledgements — 1.17 is the acknowledgement of the FIRST (the covenant of the pieces as the author's admission the Torah follows the Gates); the monograph is the working-out of the SECOND. Do not import the sixth book's mechanics into a Gates entry, or vice versa. **CERTIFIED (M, 07/16c; M's own formulation, unchanged on the pass.)**\n- **SOURCE ADDED (rule 2 / rule 9 grade):** *The Voice Is the Voice of YHWH, and the Hands Are the Hands of Elohim: The Sixth Book of the Torah* (Moshe Kline; docx uploaded to the 07/16b session, 142,712 B; NOT YET in the repo `_book/sources/` — the live path returns the 29,198-byte block, i.e. added locally, not deployed; NEEDS a push + catalogue row at close). Pre-Egyptian, M's own published structural analysis. **Its bearing on the ledger is confined to ONE thing:** the FULL dressing-up reading for B.16 — see the B.16 update below. It is NOT a Gates comparand.",
   "class": "none",
   "class_cell": "",
   "status": "CERTIFIED (M, 07/16c)",
   "status_cell": "",
   "certified": true,
   "struck": false,
   "grade": "none",
   "proposer": "M",
   "proposer_cell": "",
   "date_worked": "07/16",
   "cross_refs": [
    "1.17"
   ],
   "sub_items": [],
   "notes_flags": "two embedded compositions kept separate: Gates = three-book wall; re-creation weave / 'Sixth Book' = separate five-book composition. Monograph source added, push owed",
   "source_lines": [
    832,
    836
   ],
   "batch": "01",
   "stations_reached": []
  },
  {
   "id": "FW.6",
   "parent": null,
   "level": "framework",
   "hours": [],
   "units": [],
   "units_norm": [],
   "torah_locus": "",
   "egyptian_locus": "",
   "link_verbatim": "**FW.6 — The tomb program: wall, ceiling, floor (M, 07/16c; wording C's, M to certify).**\n- **The investigation is broader than one composition: it is the investigation of a TOMB.** The Egyptian royal tomb carries a whole program — walls, ceiling, floor — and the claim is that the Torah's five books parallel that program as a whole.\n- **The WALL = Genesis–Leviticus–Deuteronomy** — the Book of Gates comparison, this ledger's entire object (the three-book boundary already fixed at FW.5).\n- **The CEILING = Exodus. The FLOOR = Numbers.** Each to be investigated against the tomb's corresponding surface; those investigations lie ahead (the second study). The ledger's TOMB-column entries (1.6–1.7, L.6, C.7–C.9) are held for them.\n- Relation to the working-hypothesis block: that block already records \"the five-book architecture (ceiling/floor) parallels the whole royal-tomb program, which no single composition supplies\"; FW.6 fixes the book-to-surface ASSIGNMENT the block left unstated. **CERTIFIED (M, 07/16c; M's own dictation this session, unchanged on the pass.)**",
   "class": "none",
   "class_cell": "",
   "status": "CERTIFIED (M, 07/16c)",
   "status_cell": "",
   "certified": true,
   "struck": false,
   "grade": "none",
   "proposer": "M",
   "proposer_cell": "",
   "date_worked": "07/16",
   "cross_refs": [],
   "sub_items": [],
   "notes_flags": "tomb program: wall = Gen–Lev–Deut, ceiling = Exodus, floor = Numbers",
   "source_lines": [
    838,
    842
   ],
   "batch": "01",
   "stations_reached": []
  },
  {
   "id": "FW.7",
   "parent": null,
   "level": "framework",
   "hours": [],
   "units": [],
   "units_norm": [],
   "torah_locus": "",
   "egyptian_locus": "",
   "link_verbatim": "**FW.7 — The threads tied at the end (M, 07/17; certified at entry).**\n- **M's words, near-verbatim:** \"in my reading of the torah as a weave, **the threads have to be tied together at the end**.\"\n- **The principle:** outside-the-count units at the composition's ends GATHER the tiers and revert to the wall's NATIVE orientation. Unit XIII draws the three registers together in one unit (EX.1) and reads them in the Gates' own godly-above / earthly-below order (EX.3) — NOT the bottom-up order of the Deuteronomy hours (10.3 / FW.1's post-center reversal) — because a weave must tie off its threads where it ends. The Egyptian wall does the same at the same station: the Final Representation dissolves the register division into one undivided image.\n- **Predicted counterpart at the entrance end:** Babel, Unit 4 (EX.2, pre-registered; prologue unread — the test is open).\n- Elevated from EX.3's framework flag by M's ruling this session. **CERTIFIED (M, 07/17, at entry.)**",
   "class": "none",
   "class_cell": "",
   "status": "CERTIFIED (M, 07/17)",
   "status_cell": "",
   "certified": true,
   "struck": false,
   "grade": "none",
   "proposer": "M",
   "proposer_cell": "",
   "date_worked": "07/17",
   "cross_refs": [
    "EX.1",
    "EX.3"
   ],
   "sub_items": [],
   "notes_flags": "'in my reading of the torah as a weave, the threads have to be tied together at the end'",
   "source_lines": [
    844,
    848
   ],
   "batch": "01",
   "stations_reached": []
  },
  {
   "id": "FW.9",
   "parent": null,
   "level": "framework",
   "hours": [],
   "units": [],
   "units_norm": [],
   "torah_locus": "",
   "egyptian_locus": "",
   "link_verbatim": "**FW.9 (07/17d; C's formulation on M's question, M-certified \"yes and yes\"). THE SERIALIZATION OF SURFACES IS A LATE PERIOD MOVE — A DATING FLOOR.** In the New Kingdom the tomb program keeps its surfaces apart: the Gates on the wall, the sky books (Nut, Day, Night) on the ceiling. The collapse of the surfaces into ONE interleaved program on one plane is first attested in TT33 (ca. 680–660 BCE) — sky books moved onto the walls, Book-of-the-Night passages woven BETWEEN the hours of the Amduat and Gates — and becomes standard on Thirtieth-Dynasty sarcophagi (the \"TT33 template,\" Régen; Manassa 2007 for the sarcophagi). FW.6's claim is that the Torah performs exactly this act: wall (Gen–Lev–Deut), ceiling (Exodus), floor (Numbers) serialized into a single linear scroll. A composer imitating the NEW KINGDOM form has no model for merging surfaces into sequence; a composer who met the tradition in its Kushite-Saite or later form found the merge already made. **If the five-book weave is the same move, the Torah sides with the Late Period stage — a contact floor of roughly the mid-seventh century BCE**, the corridor of Judahite presence in Egypt (Psamtik I's garrisons onward). Caveats carried in SESSION 07/17d (Tanis possible earlier start, unverified; TT33 ceilings-proper unpublished). Cross-refs: FW.6 (the tomb program), 13.7 (the serialization mechanism published 2008), task 25 (the recension test that could tighten the floor from the text side).",
   "class": "none",
   "class_cell": "",
   "status": "M-CERTIFIED ('yes and yes', 07/17d)",
   "status_cell": "",
   "certified": true,
   "struck": false,
   "grade": "H",
   "proposer": "C (formulation on M's question)",
   "proposer_cell": "",
   "date_worked": "07/17",
   "cross_refs": [
    "FW.6"
   ],
   "sub_items": [],
   "notes_flags": "dating floor ~mid-7th c. BCE (serialization of surfaces is a Late Period move). → task 25 (recension collation). Caveats: Tanis unverified; TT33 ceilings-proper unpublished",
   "source_lines": [
    800,
    800
   ],
   "batch": "01",
   "stations_reached": []
  },
  {
   "id": "FW.10",
   "parent": null,
   "level": "ring",
   "hours": [
    5,
    8
   ],
   "units": [],
   "units_norm": [],
   "torah_locus": "",
   "egyptian_locus": "",
   "link_verbatim": "**FW.10 (07/17f; M's claim, C's Egyptian verification). THE MIDDLE RING RUNS IN-THEN-OUT, AND THE GATES CAPTIONS IT AT THE SAME TWO STATIONS.** M: \"in the torah the two triads form the holy place ring, the first going in and the second going out.\" Torah side, text-anchored from the full-text read (both spans read whole this session): Triad B converges on the ENTRANCE — the congregation assembled at the entrance of the Tent of Meeting, the priests seated at that entrance seven days, the new mother bringing her offering to that same entrance (פתח אהל מועד as the triad's recurring destination); Column G moves OUT — its narrative opens on the verb itself, ויצא בן אשה ישראלית; the blasphemer is taken אל מחוץ למחנה; both of the column's exodus-formulas face outward (המוציא אתכם מארץ מצרים, 22:33; בהוציאי אותם מארץ מצרים, 23:43), and Sukkot commands leaving the houses to dwell in booths in memory of the going-out. Egyptian side [H], the directional captions sit at exactly these two hours: **hour 5 greets Re as an arriver** — \"Welcome, Re, **when you approach the Duat!**\"; \"Jubilation to you when you **enter** the protection in Mehen\"; the towing prayer asks that \"you open the perfect path **to the caverns with secret content**\" (the depth still ahead); the hour ends at rest (\"to rest in the [gate] Mistress of Lifetime\"). **Hour 8 tows toward the emergence-point** — \"They tow Re to their gate and (then) **they turn back at the gateway of Nun**\"; Re himself: \"may you turn back at the cavern of Nun!\" — Nun being the primeval waters of sunrise; the dead at hour 8 are raised from their biers (\"Raising for your biers… may you stand\"), granted going-and-coming (שם.תן יות.תן, \"may you go and come back\"), unwrapped, brightened. **And the same instrument is worked in opposite directions on the two sides of the ring: inbound the serpent is FETTERED shut (\"you fetter so that my magic power can manifest,\" hour 5); outbound the coil is commanded OPEN (\"Open your coil, that your mysteries can emerge,\" hour 8).** Honesty clause: any night-journey has an inbound and an outbound half — the generic geometry proves nothing; what carries weight is that the directionality is WRITTEN at the two ring-stations (the approach-greeting at 5, the Nun-turnback at 8, the fetter/open inversion), matching the Torah's entrance-convergence at B and its ויצא/הוצא column at G. Extends the certified inversion structure (Unit 13 the turn; descent column / ascent column) to the middle ring; near-resolves 8.4 (whether Gates 5/8 pair intentionally). **PROPOSED (M's claim; C's verification both sides from this session's full-text and cut reads); M-CERTIFIED (07/17f, «record all»).**",
   "class": "none",
   "class_cell": "",
   "status": "M-CERTIFIED (07/17f)",
   "status_cell": "",
   "certified": true,
   "struck": false,
   "grade": "H",
   "proposer": "M / C",
   "proposer_cell": "",
   "date_worked": "07/17",
   "cross_refs": [
    "8.4",
    "B.13"
   ],
   "sub_items": [],
   "notes_flags": "the middle ring, in-then-out; supersedes old question 8.4. Honesty clause: weight is directionality explicit at ring-stations",
   "source_lines": [
    850,
    850
   ],
   "batch": "01",
   "stations_reached": [
    5,
    8
   ]
  },
  {
   "id": "FW.11",
   "parent": null,
   "level": "ring",
   "hours": [
    4,
    9
   ],
   "units": [],
   "units_norm": [],
   "torah_locus": "",
   "egyptian_locus": "",
   "link_verbatim": "**FW.11 (07/19; M's pairing instruction — \"the ring representing the courtyard\"; C's application both sides; certified at «write to ledger»). THE OUTER RING IS THE COURTYARD, AND IT RUNS APPROACH-THEN-RELEASE IN ITS OWN VERBS.** Hours 4 and 9 worked as the outer concentric pair (A + H), completing the concentric program: inner = the Holy of Holies (FW.8), middle = the holy place, in-then-out (FW.10), outer = the court (L.3a: Triad A = courtyard, place of the altar). Four legs; Torah side text-verified from the Hebrew docx this session, Egyptian side [H] from both cuts. **(i) The place ring:** the ring key (L.5) gives outer = PLACE, and ring O's own marker (SBL fig. 11) is the named place of speaking — the Tent of Meeting once at the very opening (1:1), Sinai ×4 — standing at the units' outer edges as prologues/epilogues; first hand, the two matched hours are the wall's topographic hours: hour 4's furniture is three named waters (Lake of Life, Lake of Uraeus-serpents, the hour-goddesses \"standing upon their lake\") plus the composition's first shrine, hour 9's is the Island of Fire, the Nun-rectangle, and the one gate whose whole apparatus is named for the earth (9.6). Caveats carried: hour 3 also holds a lake — a density claim, M's weighing; and the Sinai bracket stays Torah-side (9.8's rule-4 note, respected — no mountain manufactured). **(ii) In-then-out — the FW.10 structure one ring further out, in the ring's own verbs:** Triad A's operative root is קרב — hiqriv/qorban forms ~46× through Lev 1–7, everything moving toward פתח אהל מועד; Column H's operative motion is יצא — the release-verb ×6 through Lev 25 (ויצא ביבל, ויצא מעמך, ויצא בשנת היבל), the Jubilee sending each person outward, איש אל אחזתו. The Gates captions the same two directions at the same two stations: hour 4 is all \"Come to us\" (the Uraei, 17th Scene; the Fourth Gate's Ennead: \"Hail to you, Re. Come to us\"), its tow running \"to the gate which hides those of the Netherworld\"; hour 9 hears \"Look, the path is perfect!\" and \"we open for you the Shetit, we prepare for you the ways of the Igeret.\" FW.10's honesty clause carries over unchanged: any night journey has an inbound and an outbound half; the weight is that the directionality is WRITTEN at these stations and that the Torah's ring speaks it in its own two verbs — karev in, yatza out. **(iii) The laity's interface:** the outer ring is where the ordinary person transacts with the sanctuary — אדם כי יקריב מכם at A's head; H pricing every Israelite's person, animal, house, and field, and returning each to his holding — and at the two matched hours the wall keeps turning to the living offerer on earth: the \"whoever makes an offering to them upon earth\" clauses pay out estate-shaped grants at exactly these stations (meals in the shrine, master of the rest — hour 4; command in the council, membership of the Isle, disposal upon earth, exemption from the fire — hour 9). Caveat recorded: the reciprocity formula itself runs composition-wide (hour 5 carries it too); what may be ring-specific is the payout content — M's weighing. **(iv) The fire ring:** the courtyard is the place of the altar (L.3a), and fire stands at every corner of the matched stations — inextinguishable duration + uraeus-blast + red-fire traps at hour 4 (4.6), the Island of Fire + the fiery serpent at hour 9 — perimeter-defense and readiness inbound, habitat and execution outbound (extends 4.6 and 9.8's \"same fire, inverted function\" to ring grade). **PROPOSED (C's application); M-CERTIFIED (07/19, «write to ledger»).**",
   "class": "none",
   "class_cell": "",
   "status": "M-CERTIFIED at «write to ledger» (07/19)",
   "status_cell": "",
   "certified": true,
   "struck": false,
   "grade": "H",
   "proposer": "C (application) / M (pairing instruction)",
   "proposer_cell": "",
   "date_worked": "07/19",
   "cross_refs": [
    "L.5",
    "4.6",
    "9.8"
   ],
   "sub_items": [
    "i",
    "ii",
    "iii",
    "iv"
   ],
   "notes_flags": "THE COURTYARD RING, four legs (i)–(iv) in one certified entry: place ring / in-then-out verbs / laity interface (composition-wide caveat) / fire ring. Kept as ONE record: the legs are internal to a single certified framework claim, unlike ledger-lettered sub-entries (cf. 9.9a–d rule)",
   "source_lines": [
    852,
    852
   ],
   "batch": "01",
   "stations_reached": [
    4,
    9
   ]
  },
  {
   "id": "4.9",
   "parent": null,
   "level": "unit",
   "hours": [
    4
   ],
   "units": [
    "Lev-I",
    "Lev-II",
    "Lev-III"
   ],
   "units_norm": [
    "Lev-1",
    "Lev-2",
    "Lev-3"
   ],
   "torah_locus": "Units I / II / III vs. their register sections; Hebrew verified from the repo docx",
   "egyptian_locus": "H&A 2013 Scenes 15–22 + Fourth Gate, printed 90–135 [H]",
   "link_verbatim": "**UNIT-LEVEL PARALLELS, HOUR 4 (M's outer-ring instruction 07/19; C's findings, certified at «write to ledger»).** **Unit I ↔ Scenes 15–17 (upper):** (a) **provision constituted from offerings** — \"Your provisions belong to you, gods, from your offerings! You guide your nourishment to you, so that you are content\" (15th) ↔ Unit I's whole economy: the offering as the deity's food, לחם אשה (3:11, 3:16), אשה ריח ניחח; (b) the entry-spec of the upper class — \"purified by a solemn oath… who have been removed during their lifetime\" ↔ תמים, לרצנו, with standing conferred: ונרצה לו (1:4); (c) **access controlled by voice** — \"The Ba-souls are repulsed and the shadows destroyed when the voice of the Uraeus-serpents is heard\" (17th) ↔ ויקרא אל משה וידבר יהוה אליו מאהל מועד (1:1): both upper sections govern the threshold by voice — one repels the unqualified, one calls the qualified in. **Unit II ↔ Scenes 18–20 (middle):** (a) **THE CONCEALED PERCEIVED AND RAISED** — Re at the cavities: \"I have perceived the gods… I have applied force to those in their cavities. Raise yourself, gods!… Rise up with the help of my disc, stretch yourselves with the help of my splendour\" (19th) ↔ Unit II's engine: ונעלם ×4 → הודע ×2 → ונסלח ×9 (counts verified from the Hebrew docx): both middles perceive what lies concealed in a cavity — or a person — and raise it, by the light there, by the named remedy here; (b) **the flesh row** — the cavity-dwellers are the hour's ONE group whose oblation is MEAT (jwf) where every neighboring scene eats bread ↔ Unit II is the triad's flesh-handling row (the bull's body carried אל מחוץ למחנה and burned, 4:12, 4:21); (c) texture, light: Hereret — \"she gives birth to twelve serpents, which she destroys and which she swallows afterwards, the hours\"; \"You swallow what 'The frightful one' has given birth to\" ↔ the expiation row consumes its cases serially as each arises (nine cases, nine forgiveness-verdicts). **Unit III ↔ Scenes 21–22 (lower):** (a) **MEALS IN THE SHRINE** — the register's own reciprocity clause, \"Whoever offers to them their oblations is entitled to meals in the shrine\" (21st) ↔ the unit commands the offering eaten בחצר אהל מועד ×2 (6:9, 6:19): the offerer's gift becomes the servants' shrine-meal in the matching register of both compositions — and the Torah's clause names the courtyard itself, the ring's own room; (b) **garment-maintenance bound to disposal** — \"What Horus has done for his father Osiris: to glorify him, to adorn him with his headcloth… Replacement be for your headcloth\" ↔ 6:3–4, ופשט את בגדיו ולבש בגדים אחרים — the triad's one garment-change, bound to refuse-removal in both (the ashes out to the clean place / the enemies dragged to the pits; joins 4.6's disposal leg); (c) **provision bypasses the officiant** — \"I call to you, but it is he who provides for you,\" spoken twice, at the shrine (21st) and at the traps (22nd) ↔ the priests' portions as YHWH's own allotment, מאשי יהוה ×4, חק עולם (6:10–11; 7:34–36): in both, the server's sustenance is decreed by the god, not given by the mediator who calls. **Honest miss (rule 4):** the hour's time apparatus (the twelve hour-goddesses; Hereret as time-serpent) finds no Triad A counterpart — consistent with task 17's finding (time runs smeared across Gates 4/5/8; Triad A has no time-law).",
   "class": "G",
   "class_cell": "**G** (Amduat H4–5 = Sokar darkness, A.1 — no cult-hour scene-set)",
   "status": "PROPOSED (C); M-CERTIFIED (07/19, «write to ledger»)",
   "status_cell": "**PROPOSED (C); M-CERTIFIED (07/19, «write to ledger»)**",
   "certified": true,
   "struck": false,
   "grade": "H",
   "proposer": "C, on M's instruction",
   "proposer_cell": "C, on M's instruction",
   "date_worked": "07/19",
   "cross_refs": [],
   "sub_items": [],
   "notes_flags": "unit-level readings: threshold governed by voice (I); the concealed perceived and raised (II); meals in the shrine (III); honest miss per task 17 retained",
   "source_lines": [
    461,
    461
   ],
   "batch": "03",
   "stations_reached": [
    4
   ]
  },
  {
   "id": "5.9",
   "parent": null,
   "level": "unit",
   "hours": [
    5
   ],
   "units": [
    "Lev-IV",
    "Lev-V",
    "Lev-VI"
   ],
   "units_norm": [
    "Lev-4",
    "Lev-5",
    "Lev-6"
   ],
   "torah_locus": "Units IV / V / VI (bracket structure)",
   "egyptian_locus": "H&A 2013, 30th–32nd Scenes, printed 158–169 [H]",
   "link_verbatim": "**THE TWO BIRTHINGS AND THE ANIMALS BETWEEN (M, 07/17f: \"in hour five there are two 'birthings' — the communal, the tabernacle service in 4, and individual in 6. between them are animals as food, private, and as sources of ritual impurity, public\").** Triad B reads as a bracket: **Unit IV = the communal birthing** — the tabernacle service born (seven days of מלואים, the eighth-day fire, 9:24; cf. 5.2, 5.7); **Unit VI = the individual birthing** — childbirth itself (seven days, eighth-day circumcision; the 7+33/14+66 spans, cf. 5.7); **Unit V between them = the animals**, split food (eaten — private) / carcass-impurity (contact-borne — public). **Egyptian side [H], first hand from the cut:** hour 5's lower register carries **the Gates' one anthropogony** — the 30th Scene, humanity's collective birth from the god's own body, race by race with a birth-etymology for each: *\"You are the tears (rmyt) of my Brilliant Eye in your name of 'human beings' (rmtw)\"*; \"Great is the water of him who created… in your name of 'Syrians'\"; \"I am content with the million who came forth from me… 'Nubians'\"; \"I searched for my eye when you came into existence… 'Libyans'\" — followed immediately by the **individual allotment**: the 31st Scene, \"those who establish the lifetime and establish the days\" of each Ba-soul, the double rope measuring each span, the 32nd registering it. **The same axis at the same station — collective origin, then each one's own span — but the Gates runs it with no animal unit between, because its animal term is fused INTO the birth: the whole of humanity is addressed as \"this cattle of Re (ˤwt rˤw), which are in the Duat, in Egypt and in the Desert.\"** Where the Gates fuses (mankind born AS the god's herd, one scene), the Torah articulates (humans birthed at the two flanks, the animal kingdom catalogued and separated in its own unit between them) — and by the Torah's own gloss the animal separation IS the peoples-separation (20:24–25; cf. 5.6, which this deepens). Honest asymmetry recorded: the Gates' individual leg is span-allotment, not a birth scene — the netherworld establishes each one's days rather than birthing each one.",
   "class": "G",
   "class_cell": "**G** — the four-races anthropogony and the lifetime apparatus are Gates furniture; Amduat H5 = Sokar cavern (rides 5.8)",
   "status": "M-CERTIFIED (07/17f, «record all»)",
   "status_cell": "**M-CERTIFIED (07/17f, «record all»)**",
   "certified": true,
   "struck": false,
   "grade": "H",
   "proposer": "M (bracket; the two birthings; private/public split) + C (Egyptian side)",
   "proposer_cell": "**M** (bracket; the two birthings; private/public split) + C (Egyptian side)",
   "date_worked": "07/17",
   "cross_refs": [
    "5.6",
    "5.7"
   ],
   "sub_items": [],
   "notes_flags": "the two birthings bracket (communal IV / individual VI, animals between); honest asymmetry: Gates' individual leg is span-allotment, not a birth scene",
   "source_lines": [
    470,
    470
   ],
   "batch": "03",
   "stations_reached": [
    5
   ]
  },
  {
   "id": "5.10",
   "parent": null,
   "level": "hour",
   "hours": [
    5
   ],
   "units": [
    "Lev-IV"
   ],
   "units_norm": [
    "Lev-4"
   ],
   "torah_locus": "Lev 9:24",
   "egyptian_locus": "H&A 2013, 23rd Scene, printed 138–141 [H]",
   "link_verbatim": "**5.4 UPGRADED [B]→[H] (07/17f).** The adoration tableau verified at first hand: the 23rd Scene (upper register, the hour's opening) — twelve \"acclaiming ones… they make jubilation for Re… they celebrate Horakhty,\" identified as \"those who have known Re (already) on earth, who have presented their offerings wherever they were.\" Hour 5 opens with acclamation by those who worshipped on earth ↔ \"all the people saw, and shouted, and fell on their faces\" (9:24) at the birth of the service. Position exact; both acclamations answer manifested divine fire/light.",
   "class": "G-leaning",
   "class_cell": "G-leaning (rides 5.8)",
   "status": "VERIFIED [H]; M-CERTIFIED (07/17f, «record all»)",
   "status_cell": "**VERIFIED [H]; M-CERTIFIED (07/17f, «record all»)**",
   "certified": true,
   "struck": false,
   "grade": "mixed",
   "proposer": "C (upgrade); original [B]",
   "proposer_cell": "C (upgrade); original [B]",
   "date_worked": "07/17",
   "cross_refs": [
    "5.4"
   ],
   "sub_items": [],
   "notes_flags": "5.4 upgraded [B]→[H]; both acclamations answer manifested divine fire",
   "source_lines": [
    471,
    471
   ],
   "batch": "03",
   "stations_reached": [
    5
   ]
  },
  {
   "id": "5.12",
   "parent": null,
   "level": "register",
   "hours": [
    5
   ],
   "units": [
    "Lev-IV",
    "Lev-V",
    "Lev-VI"
   ],
   "units_norm": [
    "Lev-4",
    "Lev-5",
    "Lev-6"
   ],
   "torah_locus": "Units IV / V / VI, register by register; full-text read 07/17f",
   "egyptian_locus": "H&A 2013 Scenes 23–25 / 26–27 / 28–32, printed 138–169 [H]",
   "link_verbatim": "**THREE-REGISTER READING: Triad B (Units IV–VI) register for register against Gates H5 (M's method correction 07/17f: \"we need register by register. that is what was missing\"; application C, certified at «record all»).** Registers per the 4.7 model — each unit one register, top to bottom. **Upper — Unit IV (Lev 8–10, God-oriented: the communal birthing, the service born) ↔ Scenes 23–25:** the Torah's upper row births the offering-service — seven days of מלואים, the eighth-day fire, the offering accepted, the people's acclamation (9:24); the Gates' upper register is the offering-service PROVEN — the twelve acclaiming ones are \"those who have known Re (already) on earth, who have presented their offerings wherever they were,\" and Re answers \"Offerings are for you, offerers! **I was content with what you have done for me**,\" allotting them fields and estates. One register inaugurates the service; the other pays it out. Acclamation at both (5.10). **Middle — Unit V (Lev 11, the between-row: animals at the interface) ↔ Scenes 26–27:** the Gates' middle register carries the god's flesh (*jwf-rˤw* in the barque) past a restrained animal — nine gods fettering the serpent \"The trembling one\": \"This serpent is held back… **You guard so that my manifestation can change, you fetter so that my magic power can manifest!**\" Restraint of the creature at the interface is what enables passage and transformation. The Torah's between-row is the animal law: the creatures sorted, the impure held apart — and the unit's own ground is \"**be holy, for I am holy**\" (11:44–45). Both middle registers manage the animal at the interface by restraint/separation, and in both the restraint is what makes the holy outcome possible. **Lower — Unit VI (Lev 12, people-row: the individual birthing) ↔ Scenes 28–32:** the Gates' people-row holds humanity entire — born from the god's body (the anthropogony, 30th), each Ba-soul's \"lifetime and days\" established on the double rope (31st), registered (32nd); the Torah's people-row is the one human born, the mother's days counted (7+33 / 14+66), the eighth-day entry into the covenant. Register-exact now, not merely hour-exact: **both compositions put birth-and-span-of-the-individual in the people-row.** The 5.9 asymmetry resolves under the register grammar: each composition places its communal birth by content — the Gates births PEOPLE, so its one birth sits low; the Torah's communal birth is of the SERVICE, so it sits high — while the individual-human leg is low in both. **FULL-TEXT VERIFICATION (same session, Hebrew docx read whole for Units IV–VI):** (a) All three units of Triad B are internally **doubled columns** at marker level: Unit IV runs Lev 8 ∥ Lev 9 as paired same-letter cells A–G (each act performed by Moses in the ordination week, then by Aaron on the eighth day — the service born by replication); Unit V runs FOOD ∥ IMPURITY as paired same-letter cells creature-class by creature-class (M's private/public split is the unit's own columnar weave); Unit VI is male ∥ female (7+33 ∥ 14+66) over offering ∥ poor-woman's-offering. The between-unit doubling is the same form as its flanks'. Cross-ref the duality census: hour 5's Egyptian instrument is itself doubled (the DOUBLE rope measuring lifetime; the field-rope handled across two scenes, carriers + supervisors) — the alignment claim is M's to make, marker facts recorded. (b) Upper-row hook staged, not entered: Unit IV's arc runs on the deity SEEN — כי היום יהוה נראה אליכם (9:4), וירא כבוד יהוה (9:6, 9:23) — and the Gates' upper register defines its blessed as \"those who have **known Re (already) on earth**,\" Re recalling his visible rising and setting. Both upper rows ground the relation in the god's earthly visibility.",
   "class": "G",
   "class_cell": "**G** (rides 5.8)",
   "status": "PROPOSED, position VERIFIED [H]; Torah cell-structure TEXT-VERIFIED; M-CERTIFIED (07/17f, «record all»)",
   "status_cell": "**PROPOSED, position VERIFIED [H]; Torah cell-structure TEXT-VERIFIED; M-CERTIFIED (07/17f, «record all»)**",
   "certified": true,
   "struck": false,
   "grade": "H",
   "proposer": "M (method; bracket; birthings) + C (register application, Egyptian side)",
   "proposer_cell": "**M** (method; bracket; birthings) + C (register application, Egyptian side)",
   "date_worked": "07/17",
   "cross_refs": [],
   "sub_items": [],
   "notes_flags": "THREE-REGISTER READING (M's method correction 'register by register'); doubled-columns marker finds from full Hebrew read; bookkeeping slip repaired on record (tail columns restored, field-count audit)",
   "source_lines": [
    473,
    473
   ],
   "batch": "03",
   "stations_reached": [
    5
   ]
  },
  {
   "id": "5.13",
   "parent": null,
   "level": "hour",
   "hours": [
    5
   ],
   "units": [
    "Lev-IV",
    "Lev-V",
    "Lev-VI"
   ],
   "units_norm": [
    "Lev-4",
    "Lev-5",
    "Lev-6"
   ],
   "torah_locus": "Units IV–VI (columns; ותצא אש ×2)",
   "egyptian_locus": "H&A 2013 Scenes 24–25, 27, 29, 31–32 + Fifth Gate, printed 142–171 [H]",
   "link_verbatim": "**HOW TRIAD B's DOUBLED COLUMNS CONNECT TO THE GATES (C, on M's question 07/17f; certified at «record all»).** The Gates at hour 5 doubles its OBJECTS where the Torah doubles its TEXT. From the cut, all [H]: (a) the rope runs twice — field-rope above (space), lifetime-rope below (time) — and the lower one is itself explicitly double: *mtwj*, \"may you grasp the **double rope** and measure the lifetime on it\"; (b) its handlers run twice — twelve carriers (24th) beside four supervisors (25th), carry∥supervise; (c) **the serpent runs twice in two valences — \"The trembling one\" fettered in the middle register (\"you fetter so that my magic power can manifest\") ∥ the serpent of time borne as instrument in the lower (\"adorned with hieroglyphs for 'lifetime'\") — the same creature-class run twice, danger-restrained ∥ use-borne, which is the form of Lev 11's columns: the animal kingdom run twice, food ∥ impurity-source;** (d) the bench runs twice — the thrones of the truthful at Re's own court (29th) ∥ the council ordering destruction (32nd): one judicial power, two edges. **Torah-side verbatim doubling surfaced from the full-text read (text fact; significance M's): the eighth day itself turns on one sentence run twice — ותצא אש מלפני יהוה ותאכל את העלה (9:24) ∥ ותצא אש מלפני יהוה ותאכל אותם (10:2) — the same fire-formula, object switched: the offering, then the offerers. The Gates' one power with two edges (the uraeus \"she lights up for Re\" / the council \"which destroys the enemies\") written as one Hebrew sentence with two objects.** The hour's Egyptian dualities are pictorial-instrumental (per the duality census: hours 4–9 carry instrument-level pairs only); the Torah's are compositional — parallel columns, a verbatim formula doubled. **The doubling is moved from the picture into the writing.** The census's middle-band finding acquires its Torah correlate at this station.",
   "class": "G",
   "class_cell": "**G** (rides 5.8; census)",
   "status": "PROPOSED (C); M-CERTIFIED (07/17f, «record all»)",
   "status_cell": "**PROPOSED (C); M-CERTIFIED (07/17f, «record all»)**",
   "certified": true,
   "struck": false,
   "grade": "H",
   "proposer": "C, on M's question",
   "proposer_cell": "C, on M's question",
   "date_worked": "07/17",
   "cross_refs": [],
   "sub_items": [],
   "notes_flags": "Gates doubles OBJECTS, Torah doubles TEXT — the doubling moved from picture into writing",
   "source_lines": [
    474,
    474
   ],
   "batch": "03",
   "stations_reached": [
    5
   ]
  },
  {
   "id": "5.14",
   "parent": null,
   "level": "unit",
   "hours": [
    5
   ],
   "units": [
    "Lev-IV",
    "Lev-V",
    "Lev-VI"
   ],
   "units_norm": [
    "Lev-4",
    "Lev-5",
    "Lev-6"
   ],
   "torah_locus": "Units IV / V / VI vs. their register sections",
   "egyptian_locus": "H&A 2013 Scenes 23–32, printed 138–169 [H]",
   "link_verbatim": "**UNIT-LEVEL PARALLELS, HOUR 5 (M's instruction 07/17f: each unit against its own register section; C's findings, certified at «record all»).** **Unit IV ↔ Scenes 23–25:** (a) acceptance of prior service — Re: \"I was content with what you have done for me\" ↔ the inauguration's whole arc toward acceptance (the glory appears, the fire consumes the offering); (b) **shares allotted to the consecrated class** — \"Your shares belong to you, Akh-spirits… he assigns to you the estate in which you are\" ↔ חקך וחק בניך, the breast and thigh as the priests' perpetual allotted portion, למשה היה למנה; both sections close consecration with distribution of portions to the qualified; (c) office instituted by placing into hands — \"do receive for yourself the rope; seize hold of the measurer\" ↔ מלואים, the filling of hands, the portions set על כפי אהרן and waved; (d) the excluding clause — \"You are right for those who exist, you are not right for those who do not exist\" ↔ אש זרה אשר לא צוה אתם: both sections carry a negative boundary against unsanctioned service. **Unit V ↔ Scenes 26–27:** (a) **two serpents, two contact-rules** — Mehen wrapped protectively around the god's flesh in the barque ∥ \"The trembling one\" held back, forbidden to approach: permitted enclosing contact and forbidden contact around flesh, the form of the food∥impurity columns; (b) **the restraint-clock** — \"do not set him free until I have passed you\" ↔ וטמא עד הערב: both middles run time-limited restraints released at a boundary (passage completed / evening arrived); (c) nourishment by voice — \"Their oblations consist in hearing the voice of this god\" ↔ the unit is nothing but the spoken instruction (וידבר… זאת התורה), the between-row fed by the god's speech. **Unit VI ↔ Scenes 28–32:** (a) **days established per person** — \"they establish the lifetime and establish the days\" ↔ עד מלאת ימי טהרה, the counted 7+33 / 14+66: each register's business is the allotment of days to an individual; (b) **the birth-fluid as operative substance** — humanity born from Re's tears and \"the water of him who created\" ↔ the mother's דמי טהרה, מקר דמיה: birth-fluids on both sides, his creating without remainder, hers managed by counted days and atonement — inversion consistent with the governing thesis; (c) honest leftover: the register's judicial furniture (the presider's court, the destruction council) has no Unit VI counterpart — recorded, not forced.",
   "class": "G",
   "class_cell": "**G** (rides 5.8)",
   "status": "PROPOSED (C); M-CERTIFIED (07/17f, «record all»)",
   "status_cell": "**PROPOSED (C); M-CERTIFIED (07/17f, «record all»)**",
   "certified": true,
   "struck": false,
   "grade": "H",
   "proposer": "C, on M's instruction",
   "proposer_cell": "C, on M's instruction",
   "date_worked": "07/17",
   "cross_refs": [],
   "sub_items": [],
   "notes_flags": "unit-level readings IV/V/VI; honest leftover: judicial furniture has no Unit VI counterpart",
   "source_lines": [
    475,
    475
   ],
   "batch": "03",
   "stations_reached": [
    5
   ]
  },
  {
   "id": "S.1",
   "parent": null,
   "level": "screen",
   "hours": [],
   "units": [],
   "units_norm": [],
   "torah_locus": "",
   "egyptian_locus": "",
   "link_verbatim": "| S.1 | Positional identity (ESTABLISHED, the founding parallel): Judgment Hall inserted between hours 5–6, at the fifth gate, outside the hour-count ↔ Triad C outside Leviticus's symmetry between band hours 5–6. Both filters, not stations: the mesh the journey passes through |",
   "class": "G",
   "class_cell": "",
   "status": "ESTABLISHED",
   "status_cell": "",
   "certified": false,
   "struck": false,
   "grade": "none",
   "proposer": null,
   "proposer_cell": "",
   "date_worked": null,
   "cross_refs": [],
   "sub_items": [],
   "notes_flags": "G by definition (section header: the Amduat has no judgment scene)",
   "source_lines": [
    416,
    416
   ],
   "batch": "04",
   "stations_reached": [
    "SCREEN"
   ]
  },
  {
   "id": "13.16",
   "parent": null,
   "level": "center",
   "hours": [
    7
   ],
   "units": [
    "Lev-13",
    "Lev-14"
   ],
   "units_norm": [
    "Lev-13",
    "Lev-14"
   ],
   "torah_locus": "Lev 19:9–10, 13–14, 20, 23–25, 35–36 (docx-verified); Ex 16:34; Num 17:23–25 (reserved)",
   "egyptian_locus": "H&A 2013 hours 6–7 [H]: 38th–39th, 42nd–43rd, 45th–47th Scenes",
   "link_verbatim": "**THE SELECTION — what the Torah took from the Holy-of-Holies pair, by the ark criterion (M's criterion, 07/17c, near-verbatim: \"for its own purposes it needed unit 13. so it looks at hours 6 and 7 and chooses what is appropriate. the criterion is that unit 13 represents the ark of the covenant with the stone tablets\"; application delegated to C — \"take it from there\" — dispositions below for M's veto).** Under FW.8 the composition, needing its center-unit to be the Ark with the tablets, surveys the Gates' fused Holy-of-Holies complex (H6+H7) and selects by that criterion. **TAKEN: (i) The concealment-and-carrying apparatus (H6, 38th–39th [H])** — the mystery borne by hidden arms, unseeable by the living, resting in the guarded shrine, surrounded by attendants who alone \"see what Re sees\" ↔ the ark's protocol: the concealed object carried, its bearers and the camp forbidden the sight and the touch; the surrounding attendance of the innermost. **But the concealed OBJECT is exchanged: corpse → document** (13.5's substitution, now stated as the selection's governing act). **(ii) Maat as the innermost CONTENT (H7, 43rd [H] — S-a RULED IN):** Egypt carries Maat as emblem on the heads of the qualified BESIDE its corpse; the Torah makes Maat the thing IN the chest — the code written out, sealed at the scales verse, מאזני צדק, with the Egypt-exodus formula attached precisely there (19:36): the signature of the exchange placed on Maat's own emblem. Resolves 13.1 (see update there). **(iii) The provision-ethic as law (H7, 42nd [H] — S-c RULED IN, riding with ii):** the bread-qualification \"who did not keep off an Akh-spirit from his breath, or a deceased from his refreshment\" ↔ לא תלין פעלת שכיר (19:13), לעני ולגר תעזב אתם (19:10) — Egypt's credential-for-bread becomes the Torah's command-about-bread. **(iv) The regeneration as law (H7 lower, 46th–47th [H] — S-b RULED IN):** Nepri growing from the god's limbs, barley \"more brilliant... than the brilliance of Re,\" mowers and barns ↔ the gleanings command (19:9–10) and the staged orchard (19:23–25) — harvest-as-event become harvest-as-law, per 13.11's certified pattern (Egypt renders the center's regeneration as mystery; the Torah renders it as law). The ark's own flanking furniture carries the same pair — the manna jar לפני העדת למשמרת (Ex 16:34) and the staff that budded, blossomed, bore almonds, returned לפני העדות למשמרת (Num 17:23–25): provision and vegetation stationed at the chest [vertical-book texts, cited under 13.8's reservation; docx-verified 07/17c]. **NOT TAKEN — the selection's negative face, equally the finding: (v) the corpse itself** — the Torah's chest holds no body (the substitution, i); **(vi) the execution** — the poles of Geb, the beheading \"after the judgement pronounced in the West\" stay OUT of Unit 13, kept at Column F (Unit 14's mot yumat, 7.1): the ark SPEAKS from between the keruvim (the voice, 13.9); it does not behead — verdict-execution belongs to the community's tier, not the innermost; **(vii) time** — Aqen's rope of hours, \"the going forth of your hours,\" stays at the flanks (Lev 16's annual approach at Triad D; the calendar at hour 8/Lev 23 — where the gleanings law is REPEATED, 23:22, the center's harvest-law echoed at the calendar hour). **THE AUTHOR'S PREDICAMENT (entered at M's instruction, 07/17c) — the selection's explanation:** The adopted form demands what the adopted theology forbids. The Gates' architecture, which the composition follows hour by hour, is built around its center: everything descends to the innermost chamber, and the chamber holds a corpse — the whole apparatus of concealment, carriage, attendance, union, and regeneration exists to serve the body in the chest. The Torah's composer has taken the architecture but cannot take the occupant: his deity has no body and does not die; his composition wages the anti-mortuary polemic from entrance to exit (PRO.4 at hour 1; ולא נתתי ממנו למת at hour 11, 11.17; the grave hidden by the deity at the exit, EX.8); a corpse at the center would make the composition the very thing it was built to answer. Yet the center cannot stand empty — the form requires an innermost object toward which the descent runs and from which the ascent flows. The solution is the Ark: keep the furniture entire — the chest, the concealment, the carriage by bearers forbidden the sight, the winged pair over the cover (13.8), the facing speakers (13.9), the surrounding attendance, provision and vegetation stationed beside it — and exchange the occupant: the covenant document where the corpse lay (13.5). The selection above is this predicament worked item by item: whatever in hours 6–7 serves the CHEST transfers; whatever serves the BODY in the chest is exchanged (corpse→tablets), converted to law (harvest, provision — 13.11's pattern), or left at the flanks (execution to Column F; time to Lev 16 and Lev 23). Even the exchanged occupant leaves its residue at documentary grade: the broken tablets rest beside the whole (13.8) — the chest still holds its dead, but the dead thing is the first covenant, not a god. And the union the center owes the composition is relocated to the living (B.11; 6.6): declared to the whole congregation, once, instead of performed on a body, nightly. The predicament and its solution are the governing thesis in compositional form — the technology adopted, the occupant exchanged. **(viii) The deaf and the blind — S-d RULED IN (M, 07/17c: \"inside\"):** the Seventh Gate's keepers — *ḥqsw* \"The Deficient one,\" *špy* \"The Blind one,\" the serpent \"Whose eye is shut\" — ↔ Lev 19:14, לא תקלל חרש ולפני עור לא תתן מכשל ויראת מאלהיך: Egypt posts the impaired as threshold guardians of its innermost complex; the Torah legislates their protection inside the document — the same transformation as 13.1's guardian-names→commandments, now inside the selection. **(ix) The inquiry at the exact center — S-e RULED IN (M, 07/17c: \"yes\"), with M's note entered near-verbatim: \"important to note that the precise center of the torah is a liminal case requiring judgement.\"** Hour 7's one root *sjp* renders both verdicts — the blessed examined (*sjptw n.sn m3ˤt.sn*), the condemned allotted (*sjp.f tn n jrytn.tn*) — and the Torah's PRECISE CENTER, 9M (Lev 19:20–22, the שפחה חרופה), is itself a LIMINAL CASE REQUIRING JUDGMENT: a woman of in-between status (designated, not freed, not fully married — neither category holding cleanly), the Torah-unique inquiry word בקרת naming the proceeding, the sequence inquiry → offering → expiation → forgiveness (13.12). The composition places at its dead center exactly what the paired complex's business is — a case that cannot be resolved by category and must be judged — and the kapporet, the seat from which the voice rules (Ex 25:22), is the furniture that answers it. Joins 13.12 (the unique language at the liminal scene) and 11.5 (the Beautiful Captive's liminal opening figure pointing to this same שפחה חרופה).",
   "class": "G",
   "class_cell": "**G** — the fused Holy-of-Holies complex being selected FROM is the Gates' own center",
   "status": "ENTERED 07/17c; CERTIFIED BY M ('brilliant'); S-d/S-e RULED IN by M same session",
   "status_cell": "**ENTERED 07/17c; CERTIFIED BY M same session (\"brilliant\"): the application (i)–(vii) and S-a/S-b/S-c stand; S-d/S-e RULED IN by M same session (items viii–ix, M's liminal-case note entered). PREDICAMENT clause entered at M's instruction.**",
   "certified": true,
   "struck": false,
   "grade": "H",
   "proposer": "M (criterion + certification) + C (application)",
   "proposer_cell": "M (criterion + certification) + C (application)",
   "date_worked": "07/17",
   "cross_refs": [
    "13.5",
    "B.11",
    "6.6",
    "13.8",
    "13.9",
    "13.12",
    "11.5",
    "13.11",
    "13.1"
   ],
   "sub_items": [
    "i",
    "ii",
    "iii",
    "iv",
    "v",
    "vi",
    "vii",
    "viii",
    "ix"
   ],
   "notes_flags": "THE SELECTION, nine items — the Ark criterion (M: 'unit 13 represents the ark of the covenant with the stone tablets') worked as the author's predicament (adopted form demands a center-occupant the adopted stance forbids; corpse → covenant document); TAKEN and NOT-TAKEN sections; M's liminal-case note (the שפחה חרופה at 9M)",
   "source_lines": [
    686,
    686
   ],
   "batch": "04",
   "stations_reached": [
    7,
    "CENTER"
   ]
  },
  {
   "id": "8.11",
   "parent": null,
   "level": "register",
   "hours": [
    8
   ],
   "units": [
    "Lev-17",
    "Lev-18",
    "Lev-19"
   ],
   "units_norm": [
    "Lev-17",
    "Lev-18",
    "Lev-19"
   ],
   "torah_locus": "Units 17 / 18 / 19, register by register",
   "egyptian_locus": "H&A 2013 Scenes 48–49 / 50–52 / 53–54 + Eighth Gate, printed 266–295 [H]",
   "link_verbatim": "**THREE-REGISTER READING: Column G (Units 17–19) register for register against Gates H8 (M's method 07/17f; application C, certified at «record all»).** **Upper — Unit 17 (Lev 22:26–33, Animal Birth) ↔ Scenes 48–49, the two birthing ropes:** the Gates' upper register speaks BIRTH twice — *msy sštзw*, the rope \"which **gives birth** to mysteries\" (heads emerging from coils), and *msy wnwt*, the Devourer \"which **gives birth** to the hours,\" a star born per coil. The Torah's upper row is its animal-BIRTH law: the newborn stays **seven days** with its mother, acceptable as offering **from the eighth day** — the triad-B birth signature (5.7, 5.9) re-spoken at the paired hour, now about the animal. **The birth vocabulary sits in the upper register on both sides** — this is what scene-to-unit reading missed (8.10's recorded gap). And the cross-ring chiasm surfaces for M: at hour 5 humans are birthed and animals sorted between; at hour 8 the ANIMAL's birth is legislated in the row where the Gates births its mysteries and hours. **Middle — Unit 18 (Lev 23, the מועדים) ↔ Scenes 50–52:** the middle register is constitutively the MEETING channel (L.1: the barque-address; the Tent of MEETING) — and the Torah's middle unit here is the calendar of מועדים, the appointed **meetings** (מקראי קדש), the same root the Tent carries. The Gates' middle: the barque towed with jubilation, Re addressing and being answered. The nation's fixed times of meeting sit in the meeting-row. **REGISTER TENSION flagged honestly: 8.1's counted-hours match (Scene 49 ↔ Lev 23) is CROSS-register — the hour-rope is upper on the Gates side, the calendar middle on the Torah's.** Consistent with task 17's finding (the Torah localizes what the Gates smears — time runs across H4/5/8) rather than a clean row-match; 8.1's status unchanged, its register note added. **Lower — Unit 19 (Lev 24) ↔ Scenes 53–54:** register-exact twice. (a) **Light into darkness:** the Torah's lower row opens with the perpetual lamp — pure oil, the light tended **continually** through the night before YHWH (24:1–4), with the bread rows beside it (24:5–9); the Gates' lower register is illumination of the dark — \"opening for you faces, **uncovering for your darkness**… may you be bright by the splendour of Re,\" mummies raised into light (and the hour closes at the gate *bḥḥy*, \"Glowing one\": \"he throws light into the Hidden Space\"). (b) **The court:** Scene 54's council of judges — \"It is they who judge at this gate, who examine those who are in it\" — is LOWER register; the Torah's court narrative (custody, ruling, the standing code, 8.8) is the LOWER unit. **8.8 refined accordingly: its register-aligned Egyptian leg is Scene 54; Scene 51's magistrates (middle) remain in the entry as the hour's second bench but cross rows.**",
   "class": "G",
   "class_cell": "**G** — birthing ropes and the bench are absent from Amduat H8 (see the control run)",
   "status": "PROPOSED, position VERIFIED [H]; M-CERTIFIED (07/17f, «record all»)",
   "status_cell": "**PROPOSED, position VERIFIED [H]; M-CERTIFIED (07/17f, «record all»)**",
   "certified": true,
   "struck": false,
   "grade": "H",
   "proposer": "M (method) + C (register application, Egyptian side)",
   "proposer_cell": "**M** (method) + C (register application, Egyptian side)",
   "date_worked": "07/17",
   "cross_refs": [
    "5.7",
    "5.9",
    "8.10",
    "L.1",
    "8.1"
   ],
   "sub_items": [],
   "notes_flags": "three-register reading G↔H8; register tension on 8.1 flagged honestly; birth vocabulary upper on BOTH sides",
   "source_lines": [
    627,
    627
   ],
   "batch": "05",
   "stations_reached": [
    8
   ]
  },
  {
   "id": "8.12",
   "parent": null,
   "level": "hour",
   "hours": [
    8
   ],
   "units": [
    "Lev-XVII",
    "Lev-XIX"
   ],
   "units_norm": [
    "Lev-17",
    "Lev-19"
   ],
   "torah_locus": "Units XVII–XIX, Hebrew text read whole",
   "egyptian_locus": "H&A 2013 hour 8 [H] (registers as 8.11)",
   "link_verbatim": "**COLUMN G FULL-TEXT FINDINGS (07/17f, Hebrew docx read whole for Units XVII–XIX).** (a) **THE NAME-BRACKET — the column's vertical spine, marker-level:** Unit XVII closes its row 2 commanding the Name held holy — **ולא תחללו את שם קדשי ונקדשתי בתוך בני ישראל** (22:32) — and Unit XIX's row 2 narrates exactly that profanation and its sentence — **ויקב בן האשה הישראלית את השם ויקלל** (24:11). Both are row-2 cells of their units: the Name sanctified at the top of the column, pierced at its foot, the appointed meetings between. Torah-internal, text-verified; significance M's. (b) **The gleanings lead CONFIRMED in the cell structure:** 23:22 (פאה/לקט לעני ולגר) sits as the appended ii-cell of the Shavuot cell — the center's harvest law (19:9–10) re-spoken inside the calendar unit, exactly as the 07/17c lead had it. (c) **Unit XIX row 1 text-verified for 8.11's light leg:** the lamp burns **מערב עד בקר… תמיד** — through the night, continually — beside the twelve loaves set in **שתים מערכות שש המערכת**, two arrangements of six, לפני יהוה תמיד; the perpetual furnishings row under which the Gates' lower register uncovers the darkness. (d) **Unit XVII's row 1 is time-law applied to the animal:** seven days under the mother, from the eighth day acceptable, parent-and-young not in one day, the thanksgiving eaten that same day — birth INTO day-boundaries, in the register where the Gates births the hours coil by coil (feeds 8.11's upper leg). (e) **Staged, held with 8.9's below-grade status:** the Gates' hour brings the hidden OUT (mysteries shine, faces emerge from coils, headclothes uncovered, darkness uncovered); the Torah's column brackets the one thing that must not be brought out. Inverse valence, register-adjacent; corpus check (task 19) still gates it.",
   "class": "none",
   "class_cell": "—",
   "status": "RECORDED; M-CERTIFIED (07/17f, «record all»); e staged under task 19 caveat",
   "status_cell": "**RECORDED; M-CERTIFIED (07/17f, «record all»); e staged under task 19 caveat**",
   "certified": true,
   "struck": false,
   "grade": "H",
   "proposer": "C (text verification)",
   "proposer_cell": "C (text verification)",
   "date_worked": "07/17",
   "cross_refs": [
    "8.9",
    "8.11"
   ],
   "sub_items": [
    "a",
    "b",
    "c",
    "d",
    "e"
   ],
   "notes_flags": "marker-level finds from the full Hebrew read: the Name-bracket (sanctified 22:32 / pierced 24:11, both row-2), gleanings at Lev 23:22, light leg, time-law on the animal; leg (e) staged under task-19 caveat",
   "source_lines": [
    628,
    628
   ],
   "batch": "05",
   "stations_reached": [
    8
   ]
  },
  {
   "id": "8.13",
   "parent": null,
   "level": "hour",
   "hours": [
    8
   ],
   "units": [
    "Lev-XVII"
   ],
   "units_norm": [
    "Lev-17"
   ],
   "torah_locus": "Units XVII–XIX (the Name/קרא spine)",
   "egyptian_locus": "H&A 2013 Scenes 48–50, 53 + Eighth Gate (\"door being slammed\"), printed 266–295 [H]",
   "link_verbatim": "**HOW COLUMN G's NAME-BRACKET CONNECTS TO THE GATES (C, on M's question 07/17f; certified at «record all»).** Hour 8 runs a MYSTERY-SPINE down all three registers, as Column G runs its NAME/קרא-spine: upper — mysteries born and emerging (\"the rope which gives birth to mysteries\"; Re: \"**My own mysteries shine, when the faces emerge from their coils**\"); middle — the god traveling IN his mystery (\"Make jubilation… for Re **who is in his mystery**,\" Scene 50); lower — \"**He with hidden mysteries**\" (jmnw štзw) presiding, \"Opening for you faces, **uncovering for your darkness**,\" and at the gate \"he throws light into the Hidden Space.\" Spine against spine: the Torah's column holds the Name at its top (ולא תחללו את שם קדשי), regulates its calling-out in its middle, records its piercing at its foot. **The shared subject is the bringing-out of the hidden — under opposite protocol.** In the Gates, emergence is the program, and it is SCHEDULED: \"The great god is waiting till he is provided with his hour… **Then an hour emerges from a coil and takes its place**\" (49); the serpent opens its coil on command; and when the passage is done the door slams and \"the Akh-spirits who are in this gate wail when they hear this door being slammed\" — the hidden re-sealed behind the god. In the Torah's column, the holy is brought out ONLY by appointment: the middle unit is a protocol of sanctioned proclamation — מקראי קדש **אשר תקראו אתם במועדם**, the callings-out at their appointed times, קרא in nearly every cell — and the unsanctioned bringing-out (ויקב את השם, the Name pierced out of its frame) is death, the breach expelled outside the camp, the frame resealed as standing law לדרתיכם. **Emergence on schedule in both; but the Gates opens its god's hiddenness nightly and celebrates each uncovering, while the Torah's Name opens only by appointment and never as an object — the theological thesis at column grain.** Inverse valence continuous with 8.9 (held below grade pending task 19's corpus check); register alignment noted where exact (spine runs all three rows on both sides; the schedule-clause sits upper on the Gates side, middle on the Torah's — same cross-register smear as 8.1).",
   "class": "G",
   "class_cell": "**G** (rides the H8 control)",
   "status": "PROPOSED (C); M-CERTIFIED (07/17f, «record all»); e-clause corpus-check caveat (task 19) retained as recorded caveat",
   "status_cell": "**PROPOSED (C); M-CERTIFIED (07/17f, «record all»); e-clause corpus-check caveat (task 19) retained as recorded caveat**",
   "certified": true,
   "struck": false,
   "grade": "H",
   "proposer": "C, on M's question",
   "proposer_cell": "C, on M's question",
   "date_worked": "07/17",
   "cross_refs": [
    "8.9"
   ],
   "sub_items": [],
   "notes_flags": "mystery-spine vs Name-spine — bringing-out of the hidden under opposite protocol; corpus-check caveat (task 19) retained",
   "source_lines": [
    629,
    629
   ],
   "batch": "05",
   "stations_reached": [
    8
   ]
  },
  {
   "id": "8.14",
   "parent": null,
   "level": "unit",
   "hours": [
    8
   ],
   "units": [
    "Lev-XVII",
    "Lev-XVIII",
    "Lev-XIX"
   ],
   "units_norm": [
    "Lev-17",
    "Lev-18",
    "Lev-19"
   ],
   "torah_locus": "Units XVII / XVIII / XIX vs. their register sections",
   "egyptian_locus": "H&A 2013 Scenes 48–54 + Eighth Gate, printed 266–295 [H]",
   "link_verbatim": "**UNIT-LEVEL PARALLELS, HOUR 8 (M's instruction 07/17f; C's findings, certified at «record all»).** **Unit XVII ↔ Scenes 48–49:** (a) **emergence → mandated waiting → taking the place** — \"The great god is waiting till he is provided with his hour… then an hour emerges from a coil and takes its place\" ↔ the newborn emerges, waits שבעת ימים תחת אמו, and only מיום השמיני והלאה is accepted (ירצה) for the altar: both upper sections govern the newly-emerged thing's mandatory interval before it may take its place; (b) the births out of coiled containers — the rope \"gives birth to mysteries,\" \"heads emerge which are in the rope\" ↔ the unit's subject is the birth itself; (c) **provision locked to its time-slot** — \"Bread belongs to you, which is in your hours\" ↔ ביום ההוא יאכל לא תותירו ממנו עד בקר: food valid only inside its appointed day/hour on both sides; (d) honest miss: parent-and-young-not-in-one-day finds no comparand. **Unit XVIII ↔ Scenes 50–52:** (a) **commanded collective jubilation at the presence** — \"Make jubilation, you in the Netherworld, for Re… give him praise… jubilation in your manifestations\" ↔ ושמחתם לפני יהוה אלהיכם שבעת ימים (23:40): the meeting-row commands rejoicing on both sides; (b) offerings at the meetings — the masters of provision, Re assigning offerings and thrones ↔ והקרבתם אשה ליהוה in nearly every cell — with the direction inverted per the standing inversion set (he assigns downward; Israel offers upward); (c) the destruction clause inside the meeting-protocol — \"he destroys for you your enemies… command evil against my enemies\" ↔ Yom Kippur's ונכרתה / והאבדתי for the non-compliant; (d) observation held lightly: the god's shares distributed across cosmic ZONES (depth of the earth, the West, the sky) ↔ the year partitioned into YHWH's own appointed TIMES (מועדי יהוה) — space-shares against time-shares. **Unit XIX ↔ Scenes 53–54:** (a) **oil and light in the night-row** — \"Sweet odour for your oil… uncovering for your darkness… may you be bright by the splendour of Re\" ↔ שמן זית זך… מערב עד בקר… תמיד: oil-fed light against the night on both sides; (b) **the mouth as the organ at issue** — \"Knowledge for your mouth (or: spell)\" granted to the dead ↔ the unit executes a mouth (ויקב… ויקלל); and across the ring, hour 5's qualification is \"those who have spoken Maat on earth\" — right speech enthroned on the way in, the speech-breach expelled on the way out; (c) **one standard at the bench, judgment-with-protection** — \"who judge at this gate, who examine those who are in it… we judge the dead, we protect the Akh-spirits\" ↔ משפט אחד יהיה לכם כגר כאזרח, the life-for-life symmetry protecting every נפש equally: examination of all who are in it, one measure; (d) observation, generic-twelve caveat recorded: twelve loaves in two ordered arrangements before YHWH תמיד ∥ the twelve on their ordered biers before the god, oblation bread at every scene.",
   "class": "G",
   "class_cell": "**G** (rides the H8 control)",
   "status": "PROPOSED (C); M-CERTIFIED (07/17f, «record all»)",
   "status_cell": "**PROPOSED (C); M-CERTIFIED (07/17f, «record all»)**",
   "certified": true,
   "struck": false,
   "grade": "H",
   "proposer": "C, on M's instruction",
   "proposer_cell": "C, on M's instruction",
   "date_worked": "07/17",
   "cross_refs": [
    "5.3"
   ],
   "sub_items": [],
   "notes_flags": "unit-level readings XVII/XVIII/XIX; honest miss: parent-and-young-not-in-one-day finds no comparand; generic-twelve caveat",
   "source_lines": [
    630,
    630
   ],
   "batch": "05",
   "stations_reached": [
    8
   ]
  },
  {
   "id": "9.9a",
   "parent": "9.9",
   "level": "ring",
   "hours": [
    4,
    9
   ],
   "units": [],
   "units_norm": [],
   "torah_locus": "Hours 4↔9, register for register (extends 9.8)",
   "egyptian_locus": "H&A 2013 hours 4 and 9, both cuts [H]",
   "link_verbatim": "(a) **THE COMMISSION EXECUTED:** H4 lower — Osiris to Horus: \"You assign them to Him who is in charge of destruction — it is he who guards the traps!\"; and the traps stand ready, unused: \"This god pauses above these traps.\" H9 lower — \"Horus assigns their evil against them… because of what you have done against my father Osiris,\" and the fire is released. The sentence pronounced in trust at hour 4 is performed at hour 9; the same actor — the son avenging the father — presides at both feet, and the offense-language echoes (\"those who have acted against you,\" H4 ↔ \"what you have done against my father,\" H9). The outer ring opens with the verdict held and closes with the verdict executed.",
   "class": "G-leaning",
   "class_cell": "**G-leaning** (rides 9.8's positional pairing)",
   "status": "PROPOSED (C); M-CERTIFIED (07/19, «write to ledger»)",
   "status_cell": "**PROPOSED (C); M-CERTIFIED (07/19, «write to ledger»)**",
   "certified": true,
   "struck": false,
   "grade": "none",
   "proposer": "C",
   "proposer_cell": "C",
   "date_worked": "07/19",
   "cross_refs": [
    "9.8"
   ],
   "sub_items": [],
   "notes_flags": "THE COMMISSION EXECUTED — pronounced at 4, executed at 9; son avenging the father at both feet",
   "source_lines": [
    661,
    661
   ],
   "parent_header_verbatim": "**THE OUTER-RING SEAL — hour-level sharpenings of 9.8, first hand from both cuts (07/19).**",
   "batch": "05",
   "stations_reached": [
    4,
    9
   ]
  },
  {
   "id": "9.9b",
   "parent": "9.9",
   "level": "ring",
   "hours": [
    4,
    9
   ],
   "units": [],
   "units_norm": [],
   "torah_locus": "Hours 4↔9, register for register (extends 9.8)",
   "egyptian_locus": "H&A 2013 hours 4 and 9, both cuts [H]",
   "link_verbatim": "(b) **THE SECLUSION WORD at both upper registers:** H4's Lake \"cannot be approached by the Ba-souls of the dead because of the taboo (ḏsrw) which is in it\" ↔ H9's island \"which island nobody can approach\" + the Ninth Gate's \"Open for you are the unapproachable (ḏsryt) gates\" — the same restriction inverted in function: inbound it excludes the dead from the god's own bath; outbound it encloses the fed blessed (sharpens 9.8's upper leg to verbatim grade).",
   "class": "G-leaning",
   "class_cell": "**G-leaning** (rides 9.8's positional pairing)",
   "status": "PROPOSED (C); M-CERTIFIED (07/19, «write to ledger»)",
   "status_cell": "**PROPOSED (C); M-CERTIFIED (07/19, «write to ledger»)**",
   "certified": true,
   "struck": false,
   "grade": "none",
   "proposer": "C",
   "proposer_cell": "C",
   "date_worked": "07/19",
   "cross_refs": [
    "9.8"
   ],
   "sub_items": [],
   "notes_flags": "the seclusion word at both uppers — sharpens 9.8's upper leg to verbatim grade",
   "source_lines": [
    661,
    661
   ],
   "parent_header_verbatim": "**THE OUTER-RING SEAL — hour-level sharpenings of 9.8, first hand from both cuts (07/19).**",
   "batch": "05",
   "stations_reached": [
    4,
    9
   ]
  },
  {
   "id": "9.9c",
   "parent": "9.9",
   "level": "ring",
   "hours": [
    4,
    9
   ],
   "units": [],
   "units_norm": [],
   "torah_locus": "Hours 4↔9, register for register (extends 9.8)",
   "egyptian_locus": "H&A 2013 hours 4 and 9, both cuts [H]",
   "link_verbatim": "(c) **BREATH at both middle registers:** \"you live on their rotting, you breathe through their putrefaction\" (H4, 19th) ↔ \"Breath for your noses… they are satisfied with what they breathe, without their being destroyed\" (H9, 58th) — the middle register runs on breath at both stations, foul sustenance on the descent, breath restored on the ascent.",
   "class": "G-leaning",
   "class_cell": "**G-leaning** (rides 9.8's positional pairing)",
   "status": "PROPOSED (C); M-CERTIFIED (07/19, «write to ledger»)",
   "status_cell": "**PROPOSED (C); M-CERTIFIED (07/19, «write to ledger»)**",
   "certified": true,
   "struck": false,
   "grade": "none",
   "proposer": "C",
   "proposer_cell": "C",
   "date_worked": "07/19",
   "cross_refs": [],
   "sub_items": [],
   "notes_flags": "breath at both middles — putrefaction breathed on descent, breath restored on ascent",
   "source_lines": [
    661,
    661
   ],
   "parent_header_verbatim": "**THE OUTER-RING SEAL — hour-level sharpenings of 9.8, first hand from both cuts (07/19).**",
   "batch": "05",
   "stations_reached": [
    4,
    9
   ]
  },
  {
   "id": "9.9d",
   "parent": "9.9",
   "level": "ring",
   "hours": [
    4,
    9
   ],
   "units": [],
   "units_norm": [],
   "torah_locus": "Hours 4↔9, register for register (extends 9.8)",
   "egyptian_locus": "H&A 2013 hours 4 and 9, both cuts [H]",
   "link_verbatim": "(d) **Flag, not scored (1↔9, outside this pair):** the drowned are addressed as nnyw — \"Hail, stand up, you weary ones\" — the entrance-hour's own class (task 5) resurfacing at the last hour before the 9/10 seam.",
   "class": "G-leaning",
   "class_cell": "**G-leaning** (rides 9.8's positional pairing)",
   "status": "PROPOSED (C); M-CERTIFIED (07/19, «write to ledger»)",
   "status_cell": "**PROPOSED (C); M-CERTIFIED (07/19, «write to ledger»)**",
   "certified": true,
   "struck": false,
   "grade": "none",
   "proposer": "C",
   "proposer_cell": "C",
   "date_worked": "07/19",
   "cross_refs": [],
   "sub_items": [],
   "notes_flags": "the weary-ones 1↔9 flag — logged UNSCORED (outside this pair)",
   "source_lines": [
    661,
    661
   ],
   "parent_header_verbatim": "**THE OUTER-RING SEAL — hour-level sharpenings of 9.8, first hand from both cuts (07/19).**",
   "batch": "05",
   "stations_reached": [
    4,
    9
   ]
  },
  {
   "id": "9.10",
   "parent": null,
   "level": "unit",
   "hours": [
    9
   ],
   "units": [
    "Lev-XX",
    "Lev-XXI",
    "Lev-XXII"
   ],
   "units_norm": [
    "Lev-20",
    "Lev-21",
    "Lev-22"
   ],
   "torah_locus": "Units XX / XXI / XXII vs. their register sections; Hebrew verified from the repo docx",
   "egyptian_locus": "H&A 2013 Scenes 55–60 + Ninth Gate, printed 299–327 [H]",
   "link_verbatim": "**UNIT-LEVEL PARALLELS, HOUR 9 (M's outer-ring instruction 07/19; C's findings, certified at «write to ledger»).** **Unit XX ↔ Scenes 55–56 (upper):** (a) **commanded sustenance, eaten to satiety, where ordinary production stops** — \"the Ba-souls which I have commanded to breathe in the Island of Fire\"; \"Eat for you your vegetables, satisfy yourselves with your cakes, so that your belly is filled\" ↔ וצויתי את ברכתי (25:21), ואכלתם לשבע (25:19): the sabbath and Jubilee years there, the sealed island here; (b) **the tenancy formula in the god's first person** — \"(for) I am the great one who has established the Netherworld,\" spoken to residents who \"receive their bread, they dispose of this island\" they can neither own nor approach ↔ כי לי הארץ, כי גרים ותושבים אתם עמדי (25:23): the god's freehold, the residents' usufruct, stated at both upper registers; (c) **the provision is plant food** — bread, vegetables, \"fresh plants\" (rnpyt), no flesh anywhere in the hour's provision ↔ the unit's food is the land's untended yield: ספיח, the unpruned vine, the sabbath-growth. **Unit XXI ↔ Scenes 57–58 (middle):** (a) **the no-annihilation clause, near-verbatim at both middles** — \"without their being destroyed\" ↔ לא מאסתים ולא געלתים לכלתם (26:44); (b) **THE WEARY RAISED UPRIGHT** — \"Hail, stand up, you weary ones,\" then the four raisings (\"Emerging for your heads… Rowing for your arms… Speed for your movement… Breath for your noses\") ↔ the unit's collapsed — מרך בלבבם, fleeing with none pursuing, וכשלו איש באחיו, ימקו in enemy land — and its restoration image, the Torah's ONE occurrence of קוממיות: ואולך אתכם קוממיות (26:13, uniqueness verified against the whole docx), the yoke-bars broken — capsized to standing, bent to upright; (c) **the split person held in two places** — \"Your going belongs to the Nun, your steps belong to the flood. Your Ba-souls which are upon earth, they are satisfied\" ↔ the exiles' bodies בארץ איביהם while והארץ אזכר (26:42–44): bodies where they fell, the continuing part elsewhere and sustained — displacement held short of destruction (sits under 9.3's no-mechanism and 9.4's wḥm/ezkor). **Unit XXII ↔ Scenes 59–60 (lower):** (a) **THE EXEMPTION CLAUSES** — the register closes by pricing the way out of the fire: \"Whoever knows the enchanting of this serpent will not come near to its flame. Whoever makes an offering to those upon this serpent, his Ba-soul will not be in the fire\" ↔ Unit XXII as the Torah's exemption tariff: ערכך ×21, the added fifth ×3, redemption for every class — until the one no-price clause, כל חרם… לא יגאל, מות יומת (27:28–29): both lower sections end the hour stating who escapes the fire, on what consideration, and where consideration stops; (b) **THE DOUBLE-FACED INSTRUMENT** — the serpent that burns the enemies carries seven gods standing safe in its coils (\"whose coils my children are guarding\"; offerings to \"those upon this serpent\" protect from it) ↔ חרם at the same station: destruction for its object and קדש קדשים הוא ליהוה in the same clause (27:28) — the destruction apparatus and the highest sanctity occupying one body in both; (c) form echo, light: three groups of four enemies \"bound in different fashion,\" each addressed by its binding ↔ the unit's classified series (person, animal, house, field, firstling, tithe), each with its own rule. **Honest misses (rule 4):** the go'el and Lev 25's kinship machinery have no island counterpart — the island has no kinsman (beyond 9.3's standing-arrangement leg; not forced); the Sinai bracket stays Torah-side per 9.8's standing note. **Staged, not scored (M to place or park):** the 56th Scene's \"The earth belongs to your body, heaven to your Ba-soul\" — the body=earth formula spoken at the land-hour (the hour of כי לי הארץ); touches B.11.",
   "class": "G",
   "class_cell": "**G** (rides 9.1's edition discriminator at this hour)",
   "status": "PROPOSED (C); M-CERTIFIED (07/19, «write to ledger»)",
   "status_cell": "**PROPOSED (C); M-CERTIFIED (07/19, «write to ledger»)**",
   "certified": true,
   "struck": false,
   "grade": "H",
   "proposer": "C, on M's instruction",
   "proposer_cell": "C, on M's instruction",
   "date_worked": "07/19",
   "cross_refs": [
    "B.11"
   ],
   "sub_items": [],
   "notes_flags": "unit-level readings XX/XXI/XXII; honest misses per rule 4 (the go'el/kinship machinery has no island counterpart); staged not scored: 56th Scene earth/heaven line touches B.11 — M to place or park",
   "source_lines": [
    662,
    662
   ],
   "batch": "05",
   "stations_reached": [
    9
   ]
  },
  {
   "id": "10.3",
   "parent": null,
   "level": "hour",
   "hours": [
    10
   ],
   "units": [
    "Deut-I",
    "Deut-II",
    "Deut-III",
    "Deut-IV",
    "Deut-V",
    "Deut-VI"
   ],
   "units_norm": [
    "Deut-1",
    "Deut-2",
    "Deut-3",
    "Deut-4",
    "Deut-5",
    "Deut-6"
   ],
   "torah_locus": "Deut Units I–VI rows 1–3 (map: below-to-above)",
   "egyptian_locus": "H&A 2013 hour 10, Scenes 61–68 [H]",
   "link_verbatim": "**THE INVERTED REGISTER MAPPING (M, 07/15c; CONFIRMED).** At hour 10 the Torah's rows read INVERTED against the Gates' registers: Torah row 1 ↔ Gates LOWER, row 2 ↔ MIDDLE (stable, no orientation to flip — B.13), row 3 ↔ UPPER. **Pre-Egyptian anchor (rule 9):** the chaver.com Deuteronomy map states the inversion in its own words — rows run Foundational→Mediating→Transcendent, \"below to above,\" \"the bookend reversal of Genesis\"; FW.2 already holds the post-center reversal is permanent. The inversion is predicted by the framework, not fitted to the hour. **Register-for-register [H]:** (1) Torah row 1 (I+II, human/road: itinerary, spies, the turn, brother-borders, Sihon/Og, allotment, the seal at the valley) ↔ Gates lower (Scene 68): the traction row, sixteen gods of four retinues on one tow-rope, road-speeches — \"Opened for you are the paths of the Shetit… We guide you in the districts of Kenset (East). Hail, you are entering the East.\" Both floors carry the journey's mechanics facing the exit. (2) Torah row 2 (III+IV, mediating: אנכי עמד בין יהוה וביניכם, פנים בפנים carried by the one between, \"you go near and hear,\" the Shema bound on hand and eyes) ↔ Gates middle (Scenes 65–67): the barque-channel and its on-behalf-of defenders — \"gods who work charms on behalf of Re-Horakhty,\" spear-bearers \"who fight on behalf of this god.\" (3) Torah row 3 (V+VI, divine: the two tablets doubled — first/second, כראשנים, כמכתב הראשון — broken and whole resting in ONE ark; the doubled forty days; ברכה וקללה distributed onto Gerizim and Ebal at the pair's last cell) ↔ Gates upper (Scenes 61–64): the two-in-one gallery — Horus and Seth on one neck entering back into the god; the eight-headed serpent inside the two-headed; White-Crown southern and Red-Crown northern cohorts on the front and hind ropes of one conveyance; each serpent-composite held at its midpoint by a nameless holder (\"The divider,\" \"The catcher\"). **Egyptian-internal support:** the Gates itself marks doubled material by direction-reversal — hour 1's counterpart pole-scene text runs in the opposite direction; hour 11 has figures standing against the procession (Scenes 69, 81). **HONEST MISSES (rule 4):** (a) the Apopis battle sits in the Gates' MIDDLE register while the Torah's battle material (10.1) is row 1 — one-register misfit, logged; (b) \"The god has come to his corpse, the god has been towed to his shadow\" (Scene 65, middle) has no statable row-2 counterpart; (c) the reclosure device (the composite that \"enters back… after Re has passed,\" Scenes 61/63/68, upper+lower) and the Torah's verified bracket (10.2, row 1) do not align by register — the reclosure↔bracket pairing DECLINED 07/16c (docket triage) — fails register alignment under the bottom-up rule and FW.4's corollary; enters only on M's positive ruling. Row 2: NO pair-seal — the self-bracketing finding recorded as-is 07/16c (consistent with the stable middle row, B.13/FW.1).",
   "class": "G-leaning",
   "class_cell": "**G-leaning** — Amduat H10 control owed (task 2) before locking",
   "status": "PROPOSED, CONFIRMED (M); register mapping VERIFIED [H] on the Egyptian side",
   "status_cell": "**PROPOSED, CONFIRMED (M); register mapping VERIFIED [H] on the Egyptian side**",
   "certified": true,
   "struck": false,
   "grade": "H",
   "proposer": "M (the inversion) + C (register check + Egyptian side)",
   "proposer_cell": "**M** (the inversion) + C (register check + Egyptian side)",
   "date_worked": "07/15",
   "cross_refs": [
    "B.13",
    "FW.2",
    "FW.4"
   ],
   "sub_items": [
    "1",
    "2",
    "3"
   ],
   "notes_flags": "HONEST MISSES: (a) Apopis battle sits in MIDDLE register, Torah battle material is row 1 — one-register misfit, logged; (b) 'The god has come to his corpse' has no statable row-2 counterpart; (c) reclosure device and bracket pairing DECLINED 07/16c — fails register alignment | standing-rule extension wording C's, M to certify (status doc)",
   "source_lines": [
    694,
    694
   ],
   "shred_flags": "Amduat H10 control owed (task 2) before locking; reclosure↔bracket pairing held per bottom-up rule",
   "batch": "06",
   "stations_reached": [
    10
   ]
  },
  {
   "id": "11.5",
   "parent": null,
   "level": "unit",
   "hours": [
    11
   ],
   "units": [
    "Deut-VIII"
   ],
   "units_norm": [
    "Deut-8"
   ],
   "torah_locus": "Deut 21:10–25:4; Lev 19:20–22",
   "egyptian_locus": "H&A 2013 printed 372–383, Scenes 70–78 [H]",
   "link_verbatim": "**The signature at the middle — the one-of-86 weave against the mystery-of-the-face register.** Torah row 2 = Unit 8 (Deut 21:10–25:4), the Beautiful Weave: the ONLY unit of the Torah's 86 linearized column-wise (all others row-wise) — maximum surface incoherence preserving the structure entire; the composition's own testimony to its technique; the author's signature (M, Beautiful Captive monograph; the opening figure's liminal state pointing to the שפחה חרופה at the Torah's structural center, Lev 19:20–22). Under the bottom-up rule this row faces the hour's MIDDLE register, whose cargo — nine scenes against one upper and three lower — is the god's identity displayed AS withheld, four times: \"you are great, when you rest, Re, in your **mysterious face**\" (70th); the four kneeling uraeus-gods \"carrying the **mysterious image** which is among them\" (72nd); the face of Re towed **in frontal view** in its own boat — \"This is the face of Re, when he sails along in the Earth\" (73rd); \"The axes, they carry His two faces as his (Re's) **mystery**\" (78th). Where the Torah's composer signs himself in maximum surface chaos concealing maximum design, the Gates' middle register at the same station carries the author-god's face — displayed, towed, announced, each time called a mystery.",
   "class": "G (Gates-specific; Amduat control moot per M 07/16)",
   "class_cell": "G (Gates-specific; Amduat control moot per M 07/16)",
   "status": "ENTERED 07/16d (M-ruled)",
   "status_cell": "ENTERED 07/16d (M-ruled)",
   "certified": true,
   "struck": false,
   "grade": "H",
   "proposer": "M (spine) / C (Egyptian side)",
   "proposer_cell": "M (spine) / C (Egyptian side)",
   "date_worked": "07/16",
   "cross_refs": [
    "11.8",
    "11.11"
   ],
   "sub_items": [],
   "notes_flags": "author's signature at the middle; one-of-86 weave mystery-of-the-face register parallelism",
   "source_lines": [
    705,
    705
   ],
   "shred_flags": "Amduat control moot per M 07/16",
   "batch": "06",
   "stations_reached": [
    11
   ]
  },
  {
   "id": "11.6",
   "parent": null,
   "level": "gate",
   "hours": [
    11
   ],
   "units": [
    "Deut-VIII"
   ],
   "units_norm": [
    "Deut-8"
   ],
   "torah_locus": "Deut 21:10–25:4 (the unit as initiation into the method)",
   "egyptian_locus": "H&A 2013 Eleventh Gate, printed 395–399 [H]",
   "link_verbatim": "**The gate of initiation at the initiation-unit's hour.** The Eleventh Gate — the hour's own threshold — is named **št3t bzw, \"With mysterious initiation\"** (verbatim, printed 396); and it is **Sia** (perception) who commands it opened: \"Open your gate for Re, unlock your door for Akhty! He illuminates the primeval darkness, **he throws light into the Hidden Space!**\" (printed 398–399). Position-first: the hour whose Torah column carries the Torah's one initiation-unit into its embedded compositional method (concealment \"for those not initiated into the reading method\" — M's monograph, Part IV) is entered/closed on the Egyptian side at a gate named for initiation into mystery, opened at the command of insight, by light thrown into the concealed. Task-20 caveat carried honestly: thematic gate-naming is the composition's common practice (7 of 12), so a thematic fit alone does not discriminate; what is entered here is the POSITIONAL coincidence of the initiation-name with the initiation-unit's hour, which task 20's finding does not touch.",
   "class": "G",
   "class_cell": "G",
   "status": "ENTERED 07/16d (M-ruled)",
   "status_cell": "ENTERED 07/16d (M-ruled)",
   "certified": true,
   "struck": false,
   "grade": "H",
   "proposer": "C",
   "proposer_cell": "C",
   "date_worked": "07/16",
   "cross_refs": [],
   "sub_items": [],
   "notes_flags": "Task-20 caveat carried honestly: thematic gate-naming is composition's common practice (7 of 12); positional coincidence enters here",
   "source_lines": [
    706,
    706
   ],
   "batch": "06",
   "stations_reached": [
    11
   ]
  },
  {
   "id": "11.7",
   "parent": null,
   "level": "register",
   "hours": [
    11
   ],
   "units": [
    "Deut-VIII"
   ],
   "units_norm": [
    "Deut-8"
   ],
   "torah_locus": "Deut 23:2–24 (within 21:10–25:4)",
   "egyptian_locus": "H&A 2013 printed 364–383 [H]",
   "link_verbatim": "**The protected center — guarded middle carrying the god's homeless-to-housed progress.** Torah side (M, monograph Part III): Unit 8's middle column holds a doubly-protected center (2M–3M–4M, inside the twisted-pair edges) whose B-rows trace the DEITY'S OWN JOURNEY — walking displaced in the camp (מתהלך, the Eden verb, 23:15) → uniquely gaining a **בית** in Torah legal text (23:19) → receiving vows (23:22–24): displaced love → dwelling → sealed covenant, framed by the covenant of flesh (23:2) and the covenant of speech (23:24). Egyptian side at the same register: the middle carries the god himself in guarded transit toward his dwelling — \"Your safety is established, you who are in **Mehen**\" (69th, addressed to Re); \"This is the **Mehen** of Uraeus-serpents, he traverses the Netherworld\" (78th); \"We tow towards heaven, we follow Re towards **Nut**\" (70th); conducted \"to the gate of the eastern horizon\" (74th); hailed home as child and reborn (77th). NOT shared tabular form — shared architectural FUNCTION: a protective enclosure at the middle band carrying the god's progress from displacement to his house. (Corrects C's 07/16d in-chat statement that the register offered \"no formal counterpart\": no shared form, candidate-matched function.)",
   "class": "G",
   "class_cell": "G",
   "status": "ENTERED 07/16d (M-ruled)",
   "status_cell": "ENTERED 07/16d (M-ruled)",
   "certified": true,
   "struck": false,
   "grade": "H",
   "proposer": "M (Torah side) / C (Egyptian side + join)",
   "proposer_cell": "M (Torah side) / C (Egyptian side + join)",
   "date_worked": "07/16",
   "cross_refs": [],
   "sub_items": [],
   "notes_flags": "Shared architectural FUNCTION, not shared tabular form; corrects C's 07/16d in-chat statement about register offering no formal counterpart",
   "source_lines": [
    707,
    707
   ],
   "batch": "06",
   "stations_reached": [
    11
   ]
  },
  {
   "id": "11.8",
   "parent": null,
   "level": "framework",
   "hours": [
    11
   ],
   "units": [
    "Deut-VIII"
   ],
   "units_norm": [
    "Deut-8"
   ],
   "torah_locus": "Deut 22:12 within the weave's edge-architecture",
   "egyptian_locus": "(join to reserved payoff; no new Egyptian source)",
   "link_verbatim": "**The garment join — bookkeeping flag, development deferred to Chapter 17.** The weave IS a garment: four twisted pairs (1M, 3L, 3R, 5M — the only segments whose A/B rows share one theme) bind the four edges; the tassels law (5LB) legislates the edges of the very covering the unit forms; the deity traceable \"wearing\" it through the middle column (M, monograph Part III + afterword). This sits directly beside the RESERVED Ch. 17 payoff already on hold: Israel as YHWH's garment of visibility (camp as cloak, tzitzit as flags) ↔ the ba of Ra embodied in Osiris. FLAG: the two items are one complex and should be drafted together when the chapter opens. No new Egyptian claim entered here.",
   "class": "none",
   "class_cell": "—",
   "status": "RESONANCE / FLAG, entered 07/16d (M-ruled)",
   "status_cell": "RESONANCE / FLAG, entered 07/16d (M-ruled)",
   "certified": true,
   "struck": false,
   "grade": "none",
   "proposer": "C (join); M (both underlying theses)",
   "proposer_cell": "C (join); M (both underlying theses)",
   "date_worked": "07/16",
   "cross_refs": [
    "11.5",
    "11.10"
   ],
   "sub_items": [],
   "notes_flags": "Bookkeeping flag; development deferred to Chapter 17; two items are one complex and should be drafted together",
   "source_lines": [
    708,
    708
   ],
   "shred_flags": "Reserved Ch. 17 payoff already on hold; no new Egyptian claim entered",
   "batch": "06",
   "stations_reached": [
    11
   ]
  },
  {
   "id": "11.9",
   "parent": null,
   "level": "hour",
   "hours": [
    11
   ],
   "units": [],
   "units_norm": [],
   "torah_locus": "—",
   "egyptian_locus": "H&A 2013 printed 364–399 [H]",
   "link_verbatim": "**Honest-miss log for hour 11 (entered so the record shows what was looked for and not found).** (a) No Egyptian-side FORTY on these pages — the hour's counts are twelves and sixteen; the weave's 40 parshiyot / 40 lashes have no comparand here. (b) No counterpart to the agricultural chronology (planting→ripening→harvest across L-M-R). (c) The L-M-R self/interaction/other column logic has no register analogue claimable without free-ranging. (d) No shared tabular form (see 11.7's function-not-form limit). (e) The frontal-face convention-breach rhyme (one-of-86 linearization ↔ frontal view of the face) was held here pending Task 22 — **SUPERSEDED 07/16d: entered at 11.11 by M's ruling; Task 22 continues as strengthener, not gate.**",
   "class": "none",
   "class_cell": "—",
   "status": "MISS-LOG, entered 07/16d (M-ruled)",
   "status_cell": "MISS-LOG, entered 07/16d (M-ruled)",
   "certified": true,
   "struck": false,
   "grade": "H",
   "proposer": "C",
   "proposer_cell": "C",
   "date_worked": "07/16",
   "cross_refs": [
    "11.11"
   ],
   "sub_items": [
    "a",
    "b",
    "c",
    "d",
    "e"
   ],
   "notes_flags": "SUPERSEDED 07/16d: frontal-face convention-breach rhyme entered at 11.11 by M's ruling; Task 22 continues as strengthener",
   "source_lines": [
    709,
    709
   ],
   "shred_flags": "No Egyptian-side FORTY; no agricultural chronology counterpart; no L-M-R column logic register analogue; no shared tabular form; frontal-face rhyme superseded",
   "batch": "06",
   "stations_reached": [
    11
   ]
  },
  {
   "id": "11.10",
   "parent": null,
   "level": "unit",
   "hours": [
    11
   ],
   "units": [
    "Deut-VIII",
    "Deut-XII",
    "Gen-III"
   ],
   "units_norm": [
    "Deut-8",
    "Deut-12",
    "Gen-3"
   ],
   "torah_locus": "Gen 6:3; Deut 31:2 with 31:9, 31:24 (Unit XII row 1); Deut 34:7",
   "egyptian_locus": "H&A 2013 printed 380–381, 76th Scene [H]",
   "link_verbatim": "**The noted lifetime — Moses joined to the signature complex (M's lead: \"a lifetime is established and noted down in years — moses\"; M's placement ruling: Unit 8 is where the book already treats the signature of \"an author who also linearized the text\" — Ch. 4, \"The Fingerprint,\" master lines 114–166 — so this is the right place to note it).** Egyptian, 76th Scene, hour-11 middle register, verbatim: *smntw ˤḥˤw zštw m rnpwt m jˤrt tn* — \"A lifetime is **established** and **noted down in years** on this Uraeus serpent\" — the bearer named **ˤnhy \"The Living One,\"** who \"approaches him (Re) up to the sky\"; *smn* = establish, *zš* = the writing verb, *rnpwt* = years. Torah, verified at first hand in the Hebrew docx: (a) the lifetime ESTABLISHED — והיו ימיו מאה ועשרים שנה (Gen 6:3), YHWH's decree fixing the span; (b) the lifetime NOTED DOWN IN YEARS beside the writing itself — Deut Unit XII **row 1, one row, adjacent cells**: 1א בן מאה ועשרים שנה אנכי היום (\"one hundred and twenty years old am I this day\") ‖ 1ב ויכתב משה את התורה הזאת (\"and Moses wrote this Torah\"); carried in the same unit to ככלות משה לכתב את דברי התורה הזאת על ספר **עד תמם**; (c) the decree exactly filled at death with vitality unfaded — ומשה בן מאה ועשרים שנה במתו **לא כהתה עינו ולא נס לחה** (34:7): the recorded lifetime borne to its last year by a living one. The Egyptian sentence at this register states, clause for clause, what the Torah does with the figure tradition names as its composer — the book's title question answered inside the signature complex. **POSITION FLAG carried inside the entry:** the Torah verses lie OUTSIDE Column C (Gen 6:3 = **PROLOGUE territory, Genesis Unit III — CORRECTED 07/17; the flag's original \"hour-1 territory\" was C's paraphrase error, hour 1 begins at Unit 5; the correction strengthens the entry — see EX.13/EX.14, the prologue↔exit tie**; Unit XII + 34:7 = Column D, hour 12); entered at hour 11 NOT as a positional hour-parallel but because the signature complex anchors at Unit 8 (M's ruling, this session). Feeds Ch. 17's signature discussion at drafting; sits beside 11.5 and 11.8.",
   "class": "G",
   "class_cell": "G",
   "status": "ENTERED 07/16d (M-led, M-placed)",
   "status_cell": "ENTERED 07/16d (M-led, M-placed)",
   "certified": true,
   "struck": false,
   "grade": "H",
   "proposer": "M (lead + placement) / C (verbatim verification both sides)",
   "proposer_cell": "M (lead + placement) / C (verbatim verification both sides)",
   "date_worked": "07/16",
   "cross_refs": [
    "11.5",
    "11.8",
    "11.11",
    "EX.13"
   ],
   "sub_items": [
    "a",
    "b",
    "c"
   ],
   "notes_flags": "POSITION FLAG CORRECTED 07/17: Gen 6:3 is PROLOGUE territory (Genesis Unit III), not hour-1 territory; correction strengthens entry; sits beside 11.5 and 11.8 | units corrected 07/19 (M's catch): Gen-III added — the entry's own text names Genesis Unit III (correction #128 clause)",
   "source_lines": [
    715,
    715
   ],
   "shred_flags": "Torah verses lie OUTSIDE Column C; entered at hour 11 because signature complex anchors at Unit 8; feeds Ch. 17",
   "batch": "06",
   "stations_reached": [
    11,
    12,
    "PROLOGUE"
   ]
  },
  {
   "id": "11.11",
   "parent": null,
   "level": "unit",
   "hours": [
    11
   ],
   "units": [
    "Deut-VIII",
    "Deut-XII",
    "Deut-XIII"
   ],
   "units_norm": [
    "Deut-8",
    "Deut-12",
    "Deut-13"
   ],
   "torah_locus": "Deut 33:1 (Unit XIII 1ב); Deut 31:2, 31:9 (Unit XII 1א/1ב); Deut 34:6–7 (Unit XIII row 10)",
   "egyptian_locus": "H&A 2013 printed 376–377, 73rd Scene [H]",
   "link_verbatim": "**The turning-around of Ra — the author faces the reader: \"I am he.\" M's ruling verbatim: \"the turning around of ra is the most important element because here the author turns to the reader and says 'i am he' i am the single individual who wrote the woven text and decided how to put it on parchment.\"** Egyptian, 73rd Scene, hour-11 middle register: the face of Re carried **in frontal view** — ḥr pw nj rˤw, \"This is the face of Re\" (variant: nj jtn, of the disc) — borne by an uraeus in its own boat, towed by the star-gods; \"This is the face of Re, when he sails along in the Earth. Those who are in the Netherworld are praising it.\" In a medium whose convention is the profile, the frontal face is the figure TURNED OUT of the composition toward the one looking at it — at the signature hour, the god's face addresses the viewer directly. Read with the signature complex: the one-of-86 warp-linearization (11.5) is the deed of a single hand that both WOVE and CHOSE the unraveling (Ch. 4, \"The Choice That Only a Weaver Faces\"); the turning-around is that hand's direct address — composition and linearization claimed in one gesture, \"I am he.\" The Moses complex attaches (per M, previous leads): the one Torah occurrence of **איש האלהים** (Deut 33:1, Unit XIII cell 1ב, narrator's usage, construct-generic per the names convention — \"the man of the deity\"); the **repeated cell address** — Unit XII 1ב ויכתב משה את התורה הזאת ‖ Unit XIII 1ב the title before his death — the writing of the Torah and the writer's binding to the deity at the same structural address in consecutive units; the first person at the lifetime declaration — בן מאה ועשרים שנה **אנכי** היום (Unit XII 1א); and in Unit XIII row 10, ולא ידע **איש** את קברתו עד היום הזה — no ish knows the grave of the ish ha-Elohim. **Inversion under the governing thesis:** the Book of Gates is inscribed on the walls of the most known tombs in the world — its god's union with a corpse is architecture one can stand inside — while the Torah's one man-of-the-deity is buried by YHWH in a grave withheld from every ish to this day. Their god's corpse has an address; the Torah's author-figure has none — the signature is in the fabric, not in a tomb. **Task 22 caveat carried, reframed:** the uniqueness survey (frontal face at other hours?) remains open as a STRENGTHENER — M's deictic reading rests on the frontal view's breach of the medium's profile convention as such, not on uniqueness within the Gates; supersedes the hold at 11.9(e).",
   "class": "G",
   "class_cell": "G",
   "status": "ENTERED 07/16d (M-led, M-ruled)",
   "status_cell": "ENTERED 07/16d (M-led, M-ruled)",
   "certified": true,
   "struck": false,
   "grade": "H",
   "proposer": "M (lead, reading, placement) / C (verbatim verification both sides + inversion join)",
   "proposer_cell": "M (lead, reading, placement) / C (verbatim verification both sides + inversion join)",
   "date_worked": "07/16",
   "cross_refs": [
    "11.5",
    "11.9",
    "12.9",
    "EX.4",
    "EX.12"
   ],
   "sub_items": [],
   "notes_flags": "The one-of-86 warp-linearization is deed of a single hand that both WOVE and CHOSE the unraveling; turning-around is that hand's direct address — 'I am he'",
   "source_lines": [
    716,
    716
   ],
   "shred_flags": "Task 22 caveat carried, reframed: uniqueness survey (frontal face at other hours?) remains open as STRENGTHENER; M's deictic reading rests on frontal view's breach of profile convention as such",
   "batch": "06",
   "stations_reached": [
    11,
    12,
    "EXIT"
   ]
  },
  {
   "id": "11.12",
   "parent": null,
   "level": "hour",
   "hours": [
    11
   ],
   "units": [
    "Deut-IX"
   ],
   "units_norm": [
    "Deut-9"
   ],
   "torah_locus": "Deut 27:11–26; 27:2–8 (Unit IX 3ב–4ב, 2ב)",
   "egyptian_locus": "H&A 2013 printed 364–371, 69th Scene [H]",
   "link_verbatim": "**Row 3 opened on M's lead (\"unit 9 is curses\") — the curses-unit against the condemnation register.** Position-first: row 3 ↔ UPPER register (rule 10.3), and the upper register at hour 11 IS the imprecation scene (69th). Torah: **twelve ארור formulas** (counted at first hand in the docx, Unit IX 4א/4ב: idol-in-secret, dishonoring parents, four illicit unions, boundary-mover, secret striker, bribe against innocent blood, misleading the blind, perverting justice for stranger/orphan/widow, and twelfth — אשר לא יקים את דברי התורה הזאת), each sealed ואמר כל העם אמן; twelve tribes six on Gerizim (blessing) / six on Ebal (curse); Levites קול רם. Egyptian: the register's imprecations over the bound — \"Darkness to your face, Wamemti, destruction for you, children of the faint one!... Beware you before condemnation by Khontamenti!\" — with **twelve** ntrw d3dyw \"Gods who cut off throats\" at the rope (beside four sdfyw), Osiris Khontamenti presiding, White Crown, closing the register. The hidden on both sides: two curses target deeds **בסתר** (the concealed idol; the neighbor struck in secret) ‖ the punishment executed by the fist of **jmnw h3t \"He with hidden body\"** — \"The hand of the Hidden one causes your evil by means of the rope.\" **Inversion (governing thesis):** their tier executes verdict on a bound enemy, no answer possible; the Torah's tier has the LIVING NATION curse itself, conditionally, ratified by its own amen, PAIRED WITH BLESSING on the facing mountain (no Egyptian counterpart at the register). Signature join: the twelfth curse enforces דברי התורה הזאת and the same unit commands the Torah written on plastered stones **באר היטב** — the public plain linearization on stone opposite Unit 8's concealed warp, two rows below. Misses inside the entry: no amen-response, self-imprecation, blessing, or six/six split on the Egyptian side; no bound serpent or execution in the Torah's list. Subsumes the C-candidate staged at session open.",
   "class": "G",
   "class_cell": "G",
   "status": "ENTERED 07/16d (M-led)",
   "status_cell": "ENTERED 07/16d (M-led)",
   "certified": true,
   "struck": false,
   "grade": "H",
   "proposer": "M (lead) / C (Egyptian side + laydown)",
   "proposer_cell": "M (lead) / C (Egyptian side + laydown)",
   "date_worked": "07/16",
   "cross_refs": [
    "11.5",
    "11.8"
   ],
   "sub_items": [],
   "notes_flags": "Signature join: twelfth curse enforces דברי התורה הזאת and same unit commands Torah written on plastered stones באר היטב; public plain linearization on stone opposite Unit 8's concealed warp",
   "source_lines": [
    717,
    717
   ],
   "shred_flags": "Subsumes C-candidate staged at session open; misses inside entry recorded",
   "batch": "06",
   "stations_reached": [
    11
   ]
  },
  {
   "id": "11.13",
   "parent": null,
   "level": "unit",
   "hours": [
    11
   ],
   "units": [
    "Deut-IX"
   ],
   "units_norm": [
    "Deut-9"
   ],
   "torah_locus": "Deut 25:5–10, 25:17–19 (Unit IX row 1)",
   "egyptian_locus": "H&A 2013 printed 364–371 [H]",
   "link_verbatim": "**The erasure row.** Unit IX row 1, adjacent cells, the מחה root at both: 1א levirate closes **ולא ימחה שמו מישראל** (the dead brother's name shall NOT be erased) ‖ 1ב **תמחה את זכר עמלק** מתחת השמים לא תשכח (erasure COMMANDED). Erasure denied / erasure commanded, one row. Egyptian at the hour: the enemy's final disposal — \"Behold we have overthrown Apopis, who is put into his fetters\"; \"Apopis is smashed in his blood\"; the children of the faint one delivered to weakness, condemned before Khontamenti — the composition's terminal erasure-station for the enemy, while the register simultaneously PRESERVES the justified dead (Khontamenti at the gate; the crews who \"know no decay\"). Preserve/erase run together at the same tier on both sides. **Provenance flag: struck 11.1 (solo-originated) touched Amalek↔final-disposal; the strike was provenance, not falsity; entered now under M's lead and ruling.**",
   "class": "G",
   "class_cell": "G",
   "status": "ENTERED 07/16d (M-ruled; 11.1 provenance flag)",
   "status_cell": "ENTERED 07/16d (M-ruled; 11.1 provenance flag)",
   "certified": true,
   "struck": false,
   "grade": "H",
   "proposer": "M (lead) / C (laydown)",
   "proposer_cell": "M (lead) / C (laydown)",
   "date_worked": "07/16",
   "cross_refs": [
    "11.1"
   ],
   "sub_items": [],
   "notes_flags": "Provenance flag: struck 11.1 (solo-originated) touched Amalek↔final-disposal; strike was provenance, not falsity",
   "source_lines": [
    718,
    718
   ],
   "shred_flags": "Preserve/erase run together at same tier on both sides",
   "batch": "06",
   "stations_reached": [
    11
   ]
  },
  {
   "id": "11.14",
   "parent": null,
   "level": "gate",
   "hours": [
    11
   ],
   "units": [
    "Deut-IX"
   ],
   "units_norm": [
    "Deut-9"
   ],
   "torah_locus": "Deut 25:5–10 (Unit IX 1א)",
   "egyptian_locus": "H&A 2013 Eleventh Gate, printed 395–397 [H]",
   "link_verbatim": "**The levirate against the sceptre pair.** Torah: the dead brother whose name must not perish — the firstborn **יקום על שם אחיו המת**; refusal shamed at the gate before the elders (חלוץ הנעל). Egyptian: the Eleventh Gate's unique feature, fixed verbatim this session — the pair of Was-sceptres, **hrw Horus / wsjr Osiris**, the living son beside the dead father: the one Egyptian myth whose whole content is the son upholding the dead father's name and claim; no other gate on record carries the pair; between them the address giving the dead his two-part persistence, \"Your Ba-soul belongs to heaven, your corpse to the earth.\" The unit that opens with raising the dead brother's name closes its hour at the one gate where the dead father and the name-upholding son stand together.",
   "class": "G",
   "class_cell": "G",
   "status": "ENTERED 07/16d (M-ruled)",
   "status_cell": "ENTERED 07/16d (M-ruled)",
   "certified": true,
   "struck": false,
   "grade": "H",
   "proposer": "C",
   "proposer_cell": "C",
   "date_worked": "07/16",
   "cross_refs": [],
   "sub_items": [],
   "notes_flags": "Eleventh Gate unique feature: pair of Was-sceptres, Horus / Osiris; the one Egyptian myth whose whole content is son upholding dead father's name",
   "source_lines": [
    719,
    719
   ],
   "batch": "06",
   "stations_reached": [
    11
   ]
  },
  {
   "id": "11.15",
   "parent": null,
   "level": "hour",
   "hours": [
    11
   ],
   "units": [
    "Deut-IX"
   ],
   "units_norm": [
    "Deut-9"
   ],
   "torah_locus": "Deut 26:17–19 (Unit IX 2ב B)",
   "egyptian_locus": "H&A 2013 printed 386–390, Scenes 79–80 [H]",
   "link_verbatim": "**The mutual declaration against the rebirth-exchange.** Torah, Unit IX 2ב, verbatim: **את יהוה האמרת היום... ויהוה האמירך היום** — matched reciprocal clauses, each party declaring the other, sealed היום. Egyptian, the hour's lower register, the same syntax twice: Re to the twelve oarsmen — \"**your transformation is verily my transformation, your (re)birth is verily my (re)birth**\" (79th) — and to the twelve hour-goddesses, reversed — \"**My (re)birth is verily your (re)birth, my transformation is verily your transformation**\" (80th). Reciprocal identity-formula in matched clauses on both sides at the same hour. Inversion: Re exchanges transformations with his crews NIGHTLY, cyclically; YHWH and the living nation declare each other ONCE, this day, covenantally. (Attaches the verbatim staged 07/16d awaiting Torah lead.)",
   "class": "G",
   "class_cell": "G",
   "status": "ENTERED 07/16d (M-ruled)",
   "status_cell": "ENTERED 07/16d (M-ruled)",
   "certified": true,
   "struck": false,
   "grade": "H",
   "proposer": "C (join); M (ruling)",
   "proposer_cell": "C (join); M (ruling)",
   "date_worked": "07/16",
   "cross_refs": [],
   "sub_items": [],
   "notes_flags": "Attaches verbatim staged 07/16d awaiting Torah lead",
   "source_lines": [
    720,
    720
   ],
   "batch": "06",
   "stations_reached": [
    11
   ]
  },
  {
   "id": "11.16",
   "parent": null,
   "level": "hour",
   "hours": [
    11
   ],
   "units": [
    "Deut-IX"
   ],
   "units_norm": [
    "Deut-9"
   ],
   "torah_locus": "Deut 26:1–11 (Unit IX 1ב B)",
   "egyptian_locus": "H&A 2013 printed 372–373, 378–379, 382–383 [H]",
   "link_verbatim": "**The credo against the arrival-hailing.** Torah, Unit IX 1ב B: the firstfruits credo as arrival-recitation — descent, affliction, the cry, brought out **ביד חזקה ובזרע נטויה**, **ויבאנו אל המקום הזה**, first fruits set before YHWH. Egyptian, middle register: the arrival enacted from the other side — \"We tow towards heaven, we follow Re towards Nut\" (70th); the callers hail the arriver, \"Hail, do come, whom the Netherworld has (re)born! Come, who sets foot (into) the sky!\" (77th); conducted \"to the gate of the eastern horizon\" (74th). Two arrival-liturgies at the goal — theirs sung TO the ascending god, Israel's recited BY the arriving farmer before his deity. The two hands: the credo's mighty hand that brought Israel out ‖ the register's colossal **hand of the Hidden one** on the punishment-rope — deliverance-hand and condemnation-hand at one hour. **Provenance flag: struck 11.2 (solo) touched credo↔acclamations; entered now under M's ruling.**",
   "class": "G",
   "class_cell": "G",
   "status": "ENTERED 07/16d (M-ruled; 11.2 provenance flag)",
   "status_cell": "ENTERED 07/16d (M-ruled; 11.2 provenance flag)",
   "certified": true,
   "struck": false,
   "grade": "H",
   "proposer": "C (join); M (ruling)",
   "proposer_cell": "C (join); M (ruling)",
   "date_worked": "07/16",
   "cross_refs": [
    "11.2"
   ],
   "sub_items": [],
   "notes_flags": "Provenance flag: struck 11.2 (solo) touched credo↔acclamations; entered now under M's ruling",
   "source_lines": [
    721,
    721
   ],
   "batch": "06",
   "stations_reached": [
    11
   ]
  },
  {
   "id": "11.17",
   "parent": null,
   "level": "register",
   "hours": [
    11
   ],
   "units": [
    "Deut-IX"
   ],
   "units_norm": [
    "Deut-9"
   ],
   "torah_locus": "Deut 26:12–15 (Unit IX 1ב C)",
   "egyptian_locus": "H&A 2013 hour 11 passim [H]; composition's mortuary function",
   "link_verbatim": "**\"I have not given of it to a dead one\" — the renunciation of the mortuary economy.** Torah, the tithe declaration, verbatim: **ולא נתתי ממנו למת** (Unit IX 1ב C) — one clause disavowing the economy the Book of Gates exists to serve: mortuary provision, registers of the sustained dead (\"Receive for you your oars and take a rest in your stars\"). SETTING-LEVEL, not scene-verbatim — scored as such. And the declaration's close: **השקיפה ממעון קדשך מן השמים** — look DOWN from your holy dwelling — where their god must be towed UP to reach his: Israel's deity petitioned from below because he was never in the depth. Governing thesis in one clause.",
   "class": "G",
   "class_cell": "G",
   "status": "ENTERED 07/16d (M-ruled), setting-level",
   "status_cell": "ENTERED 07/16d (M-ruled), setting-level",
   "certified": true,
   "struck": false,
   "grade": "H",
   "proposer": "C",
   "proposer_cell": "C",
   "date_worked": "07/16",
   "cross_refs": [
    "11.20",
    "EX.8"
   ],
   "sub_items": [],
   "notes_flags": "SETTING-LEVEL, not scene-verbatim — scored as such; governing thesis in one clause",
   "source_lines": [
    722,
    722
   ],
   "batch": "06",
   "stations_reached": [
    11
   ]
  },
  {
   "id": "11.18",
   "parent": null,
   "level": "hour",
   "hours": [
    11
   ],
   "units": [
    "Deut-IX"
   ],
   "units_norm": [
    "Deut-9"
   ],
   "torah_locus": "Deut 25:13–16; 27:14",
   "egyptian_locus": "H&A 2013 printed 370–371, 382–383, 391–392 [H]",
   "link_verbatim": "**Lead-grade pair (below parallel standard; on record per M's ruling):** (a) just weights — **אבן שלמה וצדק** (Unit IX 1א C) beside the page's weighing-as-condemnation: \"They **weigh down** the rope/chains (for) the children of the faint one\" (printed 370–371) — the whole-and-just stone against weight as instrument of verdict; (b) the Levites answering **קול רם** (27:14) beside the hour's professional announcers — the four callers (77th), the crier bˤntj \"who cries that the gates do open (for) Re,\" zšš(j) who calls to the stars (81st). Both legs LEAD-GRADE only. (Just-weights footnote in struck 11.3 — provenance flag; re-entered at lead grade under M's ruling.)",
   "class": "G",
   "class_cell": "G",
   "status": "ENTERED 07/16d (M-ruled), LEAD-GRADE",
   "status_cell": "ENTERED 07/16d (M-ruled), LEAD-GRADE",
   "certified": true,
   "struck": false,
   "grade": "H",
   "proposer": "C",
   "proposer_cell": "C",
   "date_worked": "07/16",
   "cross_refs": [
    "11.3"
   ],
   "sub_items": [
    "a",
    "b"
   ],
   "notes_flags": "LEAD-GRADE only. Just-weights footnote in struck 11.3 — provenance flag; re-entered at lead grade under M's ruling",
   "source_lines": [
    723,
    723
   ],
   "batch": "06",
   "stations_reached": [
    11
   ]
  },
  {
   "id": "11.19",
   "parent": null,
   "level": "unit",
   "hours": [
    11
   ],
   "units": [
    "Deut-VII"
   ],
   "units_norm": [
    "Deut-7"
   ],
   "torah_locus": "Deut 12:1–21:9 (Unit VII entire)",
   "egyptian_locus": "H&A 2013 printed 386–394, Scenes 79–81 [H]",
   "link_verbatim": "**Row 1 opened on M's lead (\"unit 7 is gigantic... the four sections are each the size of large chapters. they form the foundational document for maintaining a state\") — the state document against the permanent establishment.** Torah row 1 = Unit 7 (Deut 12:1–21:9), four large-chapter sections, read whole in the Hebrew 07/16d: (1) worship centralization at the chosen place + apostasy laws + diet; (2) the state calendar and economy (tithes, shemittah, slave-release, three festivals); (3) the offices — judges, king, priests, prophet; (4) refuge cities, witnesses, war, the unsolved corpse. Egyptian, LOWER register (rule 10.3): the hour's permanent establishment — twelve oarsmen ntrw jhmw sk \"Gods who **know no decay**\" (staff with tenure), twelve hour-goddesses keeping the god's time, the crier who opens the gates, the officer \"who **puts the stars at their places**,\" the caller to the barque, and the doorkeeper who \"**remains at his place, he will not pass on with Re**\" — the fixed functionary keeping his station while the sovereign passes. Fixed posts, defined duties, permanence formulas: a state maintained nightly, at the tier the state-founding document faces. **M's giants question answered [H]-only (Budge excluded per M):** the hour's one giant element is the **enormous fist** of jmnw h3t \"He with hidden body\" (printed 364–365) — a being so large only the hand enters the frame — POSITION FLAG: upper register, row 3's tier, not row 1's; the name nh3-hr \"Terrible of face\" receives the planted knives on these pages (printed 368).",
   "class": "G",
   "class_cell": "G",
   "status": "ENTERED 07/16d (M-led)",
   "status_cell": "ENTERED 07/16d (M-led)",
   "certified": true,
   "struck": false,
   "grade": "H",
   "proposer": "M (lead) / C (laydown)",
   "proposer_cell": "M (lead) / C (laydown)",
   "date_worked": "07/16",
   "cross_refs": [],
   "sub_items": [
    "1",
    "2",
    "3",
    "4"
   ],
   "notes_flags": "M's giants question answered [H]-only: enormous fist is only giant element; POSITION FLAG: upper register, row 3's tier, not row 1's",
   "source_lines": [
    724,
    724
   ],
   "shred_flags": "Budge excluded per M 07/16d",
   "batch": "06",
   "stations_reached": [
    11
   ]
  },
  {
   "id": "11.20",
   "parent": null,
   "level": "hour",
   "hours": [
    11
   ],
   "units": [
    "Deut-VII",
    "Deut-IX"
   ],
   "units_norm": [
    "Deut-7",
    "Deut-9"
   ],
   "torah_locus": "Deut 14:1; 18:10–11; 26:14",
   "egyptian_locus": "H&A 2013 hour 11 passim [H]; the composition's mortuary function",
   "link_verbatim": "**The anti-mortuary column — three disavowals of the dead-economy across the law column.** Verbatim, verified in the docx: לא תתגדדו ולא תשימו קרחה בין עיניכם **למת** (14:1, Unit VII — no gashing or mourning-baldness for the dead, כי עם קדוש אתה); ושאל אוב וידעני **ודרש אל המתים** banned outright (18:11, Unit VII — תמים תהיה עם יהוה אלהיך); ולא נתתי ממנו **למת** (26:14, Unit IX — entered at 11.17). Do not mourn like them, do not consult them, do not feed them: the law column legislates systematically AGAINST the mortuary religion at the hour whose Egyptian counterpart IS mortuary state scripture. COLUMN-LEVEL datum, not a scene-pairing; governing thesis at column scale.",
   "class": "G",
   "class_cell": "G",
   "status": "ENTERED 07/16d (M-ruled), column-level",
   "status_cell": "ENTERED 07/16d (M-ruled), column-level",
   "certified": true,
   "struck": false,
   "grade": "H",
   "proposer": "C",
   "proposer_cell": "C",
   "date_worked": "07/16",
   "cross_refs": [
    "11.17",
    "EX.8"
   ],
   "sub_items": [],
   "notes_flags": "COLUMN-LEVEL datum, not scene-pairing; governing thesis at column scale",
   "source_lines": [
    725,
    725
   ],
   "shred_flags": "Anti-mortuary legislation systematic against mortuary religion at hour whose Egyptian counterpart IS mortuary state scripture",
   "batch": "06",
   "stations_reached": [
    11
   ]
  },
  {
   "id": "11.21",
   "parent": null,
   "level": "hour",
   "hours": [
    11
   ],
   "units": [
    "Deut-VII"
   ],
   "units_norm": [
    "Deut-7"
   ],
   "torah_locus": "Deut 16:18 (Unit VII 3א)",
   "egyptian_locus": "H&A 2013 printed 391–399 [H]",
   "link_verbatim": "**Gate-officialdom.** Torah: the offices section opens שפטים ושטרים תתן לך **בכל שעריך** (16:18) — officials installed at every gate. Egyptian: the hour's gates are staffed — the doorkeeper hrj nst.f \"He opens, the doorkeeper of this cavern. He remains at his place\" (81st); the crier bˤntj \"who cries that the gates do open (for) Re\"; at the Eleventh Gate itself the two named guardians, each \"He bends his arms for Re,\" and the door-serpent who opens at Sia's command. The state that posts officers at its gates, facing the hour whose gates are posted.",
   "class": "G",
   "class_cell": "G",
   "status": "ENTERED 07/16d (M-ruled)",
   "status_cell": "ENTERED 07/16d (M-ruled)",
   "certified": true,
   "struck": false,
   "grade": "H",
   "proposer": "C",
   "proposer_cell": "C",
   "date_worked": "07/16",
   "cross_refs": [],
   "sub_items": [],
   "notes_flags": "",
   "source_lines": [
    726,
    726
   ],
   "batch": "06",
   "stations_reached": [
    11
   ]
  },
  {
   "id": "11.22",
   "parent": null,
   "level": "hour",
   "hours": [
    11
   ],
   "units": [
    "Deut-VII"
   ],
   "units_norm": [
    "Deut-7"
   ],
   "torah_locus": "Deut 14:28; 15:1; 16:9, 16:16 (Unit VII section 2); 17:20",
   "egyptian_locus": "H&A 2013 printed 388–390, 80th Scene [H]",
   "link_verbatim": "**The state calendar against the hour-goddesses.** Torah, Unit VII section 2: counted and cycled time — שבעה שבעת תספר לך, shemittah מקץ שבע שנים, מקצה שלש שנים, שנה בשנה, the three appearances; the law's warrant is lengthened days (למען יאריך ימים על ממלכתו, the king's law; למען יאריכו ימיך passim). Egyptian, the SAME TIER (lower): the twelve wnwwt st3ywt keep the god's time and close \"Hail, you establish the lifetime, **you offer years** as much as you have!\" (80th). The state's counted years at the tier of the composition's year-offerers; year-vocabulary verbatim both sides (שנים ‖ rnpwt).",
   "class": "G",
   "class_cell": "G",
   "status": "ENTERED 07/16d (M-ruled)",
   "status_cell": "ENTERED 07/16d (M-ruled)",
   "certified": true,
   "struck": false,
   "grade": "H",
   "proposer": "C",
   "proposer_cell": "C",
   "date_worked": "07/16",
   "cross_refs": [],
   "sub_items": [],
   "notes_flags": "year-vocabulary verbatim both sides (שנים ‖ rnpwt)",
   "source_lines": [
    727,
    727
   ],
   "batch": "06",
   "stations_reached": [
    11
   ]
  },
  {
   "id": "11.23",
   "parent": null,
   "level": "hour",
   "hours": [
    11
   ],
   "units": [
    "Deut-VII"
   ],
   "units_norm": [
    "Deut-7"
   ],
   "torah_locus": "Deut 17:18–20 (Unit VII 3ב ii)",
   "egyptian_locus": "H&A 2013 provenance captions, printed 368–393 [H], setting-level",
   "link_verbatim": "**The king's copy — setting-level, [H]-grounded without Budge (M: \"leave out the B\").** Torah: the state document commands the LIVING sovereign to copy the composition himself and live under it — וכתב לו את **משנה התורה הזאת** על ספר... וקרא בו כל ימי חייו... לבלתי רום לבבו מאחיו... למען יאריך ימים על ממלכתו (17:18–20, verified in the docx). Egyptian, from the pages' own provenance captions: the Book of Gates exists as copies made FOR dead sovereigns — \"From the tomb of Pharaoh Ramses VI\" (printed 368, 371, 377, 379, 393), \"From the alabaster sarcophagus of Pharaoh Seti I\" (printed 389). Their composition is copied for the king in death; this king copies the composition in life and submits to it daily. Inversion under the governing thesis; joins the signature complex as the column's third writing-of-the-Torah node (with the plastered stones, 11.12, and Moses's writing, 11.10).",
   "class": "G",
   "class_cell": "G",
   "status": "ENTERED 07/16d (M-ruled), setting-level",
   "status_cell": "ENTERED 07/16d (M-ruled), setting-level",
   "certified": true,
   "struck": false,
   "grade": "H",
   "proposer": "C",
   "proposer_cell": "C",
   "date_worked": "07/16",
   "cross_refs": [
    "11.10",
    "11.12"
   ],
   "sub_items": [],
   "notes_flags": "SETTING-LEVEL, [H]-grounded without Budge; joins signature complex as column's third writing-of-the-Torah node",
   "source_lines": [
    728,
    728
   ],
   "shred_flags": "M: 'leave out the B'",
   "batch": "06",
   "stations_reached": [
    11
   ]
  },
  {
   "id": "11.24",
   "parent": null,
   "level": "register",
   "hours": [
    11
   ],
   "units": [
    "Deut-VII"
   ],
   "units_norm": [
    "Deut-7"
   ],
   "torah_locus": "Deut 12:1–21:9 (the four-section form)",
   "egyptian_locus": "H&A 2013 printed 391–394, 81st Scene [H]",
   "link_verbatim": "**The sceptre-four — the positional four at row 1's tier (M's question: \"is there anything in the BG parallel that has 4\").** Egyptian, 81st Scene, lower register: of the seven deities, \"**The first four all carry a Was-sceptre**\" — the sign of dominion — each with an individual office and text: bˤntj opens access (\"cries that the gates do open\"), zšš(j) proclaims (\"calls to the stars at the (re)birth\"), k3 jmntt summons (\"calls to the gods of the solar barque\"), rnn sb3w keeps order (\"puts the stars at their places\"); each \"passes with this great god.\" Four sceptred officers, four distinct mandates, at the tier faced by the four large-chapter sections of the foundational state document. Census note attached: the hour is fours-saturated — upper register in fours of enforcement (four Fetterers, four Slaughterers of four serpent-heads each, four Enchainers, four chained serpents, four children of Horus), middle in fours of bearing and calling (four mummiform bearers, four callers, four raised arms). Position-first discipline keeps the comparand at the sceptre-four; the saturation stands as texture.",
   "class": "G",
   "class_cell": "G",
   "status": "ENTERED 07/16d (M-prompted, M-ruled)",
   "status_cell": "ENTERED 07/16d (M-prompted, M-ruled)",
   "certified": true,
   "struck": false,
   "grade": "H",
   "proposer": "C",
   "proposer_cell": "C",
   "date_worked": "07/16",
   "cross_refs": [],
   "sub_items": [],
   "notes_flags": "Census note attached: hour is fours-saturated; position-first discipline keeps comparand at sceptre-four; saturation stands as texture",
   "source_lines": [
    729,
    729
   ],
   "batch": "06",
   "stations_reached": [
    11
   ]
  },
  {
   "id": "11.25",
   "parent": null,
   "level": "unit",
   "hours": [
    11
   ],
   "units": [
    "Deut-VII"
   ],
   "units_norm": [
    "Deut-7"
   ],
   "torah_locus": "Deut 18:15–19 (Unit VII 3ב ii)",
   "egyptian_locus": "(signature-complex join; Egyptian side carried by 11.11)",
   "link_verbatim": "**The prophet like me — the author-figure inside the state document (signature-complex join at row 1).** Verbatim: נביא מקרבך מאחיך **כמני** יקים לך יהוה אלהיך (18:15) with the divine first person אנכי אדרש מעמו (18:19) — the prophetic office founded on Moses's own person as template, the author-figure writing himself into the constitution he writes. Joins 11.10/11.11 (the אנכי of the lifetime declaration; the turning-around's \"I am he\"): the signature is present inside the law code itself, at row 1.",
   "class": "none",
   "class_cell": "—",
   "status": "ENTERED 07/16d (M-ruled), join",
   "status_cell": "ENTERED 07/16d (M-ruled), join",
   "certified": true,
   "struck": false,
   "grade": "none",
   "proposer": "C",
   "proposer_cell": "C",
   "date_worked": "07/16",
   "cross_refs": [
    "11.10",
    "11.11"
   ],
   "sub_items": [],
   "notes_flags": "Signature is present inside law code itself, at row 1",
   "source_lines": [
    730,
    730
   ],
   "batch": "06",
   "stations_reached": [
    11
   ]
  },
  {
   "id": "11.26",
   "parent": null,
   "level": "hour",
   "hours": [
    11
   ],
   "units": [
    "Deut-VII"
   ],
   "units_norm": [
    "Deut-7"
   ],
   "torah_locus": "Deut 21:1–9 (Unit VII 4ב C)",
   "egyptian_locus": "H&A 2013, composition's mortuary function [H], setting-level",
   "link_verbatim": "**The eglah arufah — the state that disowns its corpse.** Torah: the state document's ONE corpse-ritual is for the חלל whose killer is unknown — measured to the nearest city, the heifer's neck broken in the untilled wadi, the elders' hands washed: ידינו לא שפכה את הדם הזה... ואתה תבער הדם הנקי מקרבך (21:1–9, the unit's closing law). Egyptian: the composition's founding function is the state's embrace of its KNOWN corpse — the dead sovereign sustained, the god united with the corpse nightly. One state's single corpse-rite clears itself of an unknown dead man; the other state's central rite unites with its known dead king. Setting-level inversion; joins 11.11's unknown-grave (their god's corpse has an address; the Torah disowns even the anonymous corpse's blood).",
   "class": "G",
   "class_cell": "G",
   "status": "ENTERED 07/16d (M-ruled), setting-level",
   "status_cell": "ENTERED 07/16d (M-ruled), setting-level",
   "certified": true,
   "struck": false,
   "grade": "H",
   "proposer": "C",
   "proposer_cell": "C",
   "date_worked": "07/16",
   "cross_refs": [
    "11.11"
   ],
   "sub_items": [],
   "notes_flags": "SETTING-LEVEL inversion; joins 11.11's unknown-grave complex",
   "source_lines": [
    731,
    731
   ],
   "batch": "06",
   "stations_reached": [
    11
   ]
  },
  {
   "id": "11.27",
   "parent": null,
   "level": "hour",
   "hours": [
    11
   ],
   "units": [
    "Deut-VII"
   ],
   "units_norm": [
    "Deut-7"
   ],
   "torah_locus": "—",
   "egyptian_locus": "H&A 2013 printed 364–394 [H]",
   "link_verbatim": "**Row-1 miss-log and closures.** (a) POSITIONAL MISS: Unit 7's war laws (the priest's שמע ישראל before battle, the officers' releases, siege rules — section 4) face the LOWER register, but the hour's battle sits UPPER, at row 3's tier: the state's war-law and the hour's war do not meet at their registers. (b) CLOSED NEGATIVE: the sceptre-four are NOT the children of Horus — names and heads differ on the page (bˤntj/zšš(j)/k3 jmntt/rnn sb3w vs. the four children of Horus, upper register with Geb); H&A draw no link. (c) NOT ENTERED per M (\"i think we have enough without speculation\"): the two-fours down/up geometry (children of Horus pressing the enemy down / sceptre-four ushering the ascent) and any import of the sons-of-Horus sky-support tradition from outside the composition; no survey task opened.",
   "class": "none",
   "class_cell": "—",
   "status": "MISS-LOG / CLOSURES, entered 07/16d (M-ruled)",
   "status_cell": "MISS-LOG / CLOSURES, entered 07/16d (M-ruled)",
   "certified": true,
   "struck": false,
   "grade": "H",
   "proposer": "C",
   "proposer_cell": "C",
   "date_worked": "07/16",
   "cross_refs": [
    "10.3"
   ],
   "sub_items": [
    "a",
    "b",
    "c"
   ],
   "notes_flags": "POSITIONAL MISS: Unit 7's war laws face LOWER register, but hour's battle sits UPPER; CLOSED NEGATIVE: sceptre-four are NOT children of Horus; NOT ENTERED: two-fours geometry",
   "source_lines": [
    732,
    732
   ],
   "shred_flags": "M: 'i think we have enough without speculation' — no survey task opened",
   "batch": "06",
   "stations_reached": [
    11
   ]
  },
  {
   "id": "12.1",
   "parent": null,
   "level": "register",
   "hours": [
    12
   ],
   "units": [
    "Deut-X"
   ],
   "units_norm": [
    "Deut-10"
   ],
   "torah_locus": "Deut 28 (Unit X); 28:9",
   "egyptian_locus": "H&A 2013 Scenes 92/96/97 (+84th) [H]",
   "link_verbatim": "**RESHAPED IN PLACE (M, 07/17): THE ESTABLISHMENT REGISTER — M's ruling near-verbatim: \"the concept of 'establishment work' actually makes sense since this is the unit that establishes the nation of law.\"** Old [B] form (\"crowns set out for departure\") NOT on the [H] pages — wording superseded (the crowns are WORN, not set out; scene exists, misdescribed — wording-level supersession, not counted a clean Budge failure; failure record unchanged). The [H] replacement: the lower register's work is ESTABLISHMENT, the verb smn throughout — \"It is they who **establish** the White Crown for the gods in the retinue of Re\" (92nd); \"It is they who lift up Maat and **establish** it in the chapel of Re\" (96th); \"It is they who **establish** the lifetime and put into being the years\" (97th); upper-register echo \"It is they who **establish** portions for this god in the sky, when Re assigns their seat\" (84th) — same verb as 11.10's smntw (\"a lifetime is established and noted down\"). Torah, at the register's unit: Unit X establishes the nation of law — the covenant sanctions in force, blessing and curse enforcing the commanded order (יקימך יהוה לו לעם קדוש... כי תשמר את מצות יהוה, 1B). Crown-content absorbed by 12.4–12.5; this entry carries the establishment-function parallel.",
   "class": "G",
   "class_cell": "G",
   "status": "RESHAPED + ENTERED 07/17 (M-ruled)",
   "status_cell": "RESHAPED + ENTERED 07/17 (M-ruled)",
   "certified": true,
   "struck": false,
   "grade": "mixed",
   "proposer": "M (reshape) / C (Egyptian side)",
   "proposer_cell": "M (reshape) / C (Egyptian side)",
   "date_worked": "07/17",
   "cross_refs": [
    "12.4",
    "12.5"
   ],
   "sub_items": [],
   "notes_flags": "RESHAPED IN PLACE (M, 07/17): Old [B] form ('crowns set out for departure') NOT on [H] pages — wording superseded; crowns are WORN, not set out",
   "source_lines": [
    737,
    737
   ],
   "shred_flags": "Crown-content absorbed by 12.4-12.5",
   "batch": "06",
   "stations_reached": [
    12
   ]
  },
  {
   "id": "12.4",
   "parent": null,
   "level": "register",
   "hours": [
    12
   ],
   "units": [
    "Deut-X"
   ],
   "units_norm": [
    "Deut-10"
   ],
   "torah_locus": "Deut 28:1 / 28:15 (Unit X segments 1–2)",
   "egyptian_locus": "H&A 2013 printed 432–433, 97th Scene [H]",
   "link_verbatim": "**The two-destinies formula — one sentence apportioning years to two classes, built out to a full unit.** Egyptian, 97th Scene, lower register, verbatim: the Red-Crown goddesses \"establish the lifetime and put into being the years **for those destined for bloody/severe punishment in the Netherworld and for those living in heaven**\" — a single formula splitting all recipients into condemned and blessed. Torah row 1 = Unit X (28:1–68), the same split as the unit's entire architecture: one condition forking at והיה אם שמוע תשמע (1א) / והיה אם לא תשמע (2א) into the two destinies, blessing-block and curse-block. Position-first: the apportioning formula sits in the register Unit X faces under the bottom-up rule.",
   "class": "G",
   "class_cell": "G",
   "status": "ENTERED 07/17 (C-proposed, M-certified)",
   "status_cell": "ENTERED 07/17 (C-proposed, M-certified)",
   "certified": true,
   "struck": false,
   "grade": "H",
   "proposer": "C / M (certification)",
   "proposer_cell": "C / M (certification)",
   "date_worked": "07/17",
   "cross_refs": [],
   "sub_items": [],
   "notes_flags": "Position-first: apportioning formula sits in register Unit X faces under bottom-up rule",
   "source_lines": [
    745,
    745
   ],
   "batch": "06",
   "stations_reached": [
    12
   ]
  },
  {
   "id": "12.5",
   "parent": null,
   "level": "register",
   "hours": [
    12
   ],
   "units": [
    "Deut-X"
   ],
   "units_norm": [
    "Deut-10"
   ],
   "torah_locus": "Deut 28:3–6 ↔ 28:16–19; 28:7 ↔ 28:25; 28:13 ↔ 28:44",
   "egyptian_locus": "H&A 2013 Scenes 92/94/96/97 [H]; duality census H12 line",
   "link_verbatim": "**Complementary pairs distinguished by one marker — the register's population device as the unit's text device.** Egyptian, lower register [H]: the population is paired cohorts identical but for one marker — four male White Crown (92nd) / four male Red Crown (94th) / four female White Crown (96th) / four female Red Crown (97th). Torah, Unit X, verbatim mirrored catalogues: ברוך אתה בעיר וברוך אתה בשדה... ברוך אתה בבאך וברוך אתה בצאתך (1B) ↔ ארור אתה בעיר וארור אתה בשדה... ארור אתה בבאך וארור אתה בצאתך (2B) — identical catalogue, one word flipped; with the inverted battle (בדרך אחד יצאו אליך ובשבעה דרכים ינוסו לפניך ↔ בדרך אחד תצא אליו ובשבעה דרכים תנוס לפניו) and the head/tail reversal (לראש ולא לזנב ↔ הוא יהיה לראש ואתה תהיה לזנב). The duality census typed hour 12 as complementary pairing; Unit X is the Torah's most extreme complementary pair, at this hour.",
   "class": "G",
   "class_cell": "G",
   "status": "ENTERED 07/17 (C-proposed, M-certified)",
   "status_cell": "ENTERED 07/17 (C-proposed, M-certified)",
   "certified": true,
   "struck": false,
   "grade": "H",
   "proposer": "C / M (certification)",
   "proposer_cell": "C / M (certification)",
   "date_worked": "07/17",
   "cross_refs": [],
   "sub_items": [],
   "notes_flags": "Duality census typed hour 12 as complementary pairing; Unit X is Torah's most extreme complementary pair",
   "source_lines": [
    746,
    746
   ],
   "batch": "06",
   "stations_reached": [
    12
   ]
  },
  {
   "id": "12.6",
   "parent": null,
   "level": "register",
   "hours": [
    12
   ],
   "units": [
    "Deut-XI"
   ],
   "units_norm": [
    "Deut-11"
   ],
   "torah_locus": "Deut 30:11–14 (Unit XI B row)",
   "egyptian_locus": "H&A 2013 printed 414–415, 88th Scene [H]",
   "link_verbatim": "**THE ASCENT DENIED — the hour's clearest inversion (flagged by C as strongest of the hour; M certified).** Egyptian, middle register, verbatim: the register's entire business is the god's imminent entry into the sky — \"Go forth from the West... transform yourself on/in the arms of Nun!\" (88th); \"**This god has not (yet) entered the sky**\"; \"when he opens the Netherworld against the sky.\" Torah row 2 = Unit XI, at the matching register, the flat denial that any such passage is needed, verbatim (B row): **לא בשמים הוא** לאמר מי יעלה לנו השמימה ויקחה לנו... **ולא מעבר לים הוא** לאמר מי יעבר לנו אל עבר הים... **כי קרוב אליך הדבר מאד בפיך ובלבבך לעשתו** — who will go up to heaven for us, who will cross for us: the two questions the Book of Gates exists to answer, both dismissed — no climber, no crosser; the word already given, in the mouth and heart. The governing thesis's sharpest instance at this hour: at the register of the god's ascent, the Torah declares the ascent unnecessary.",
   "class": "G",
   "class_cell": "G",
   "status": "ENTERED 07/17 (C-proposed, M-certified)",
   "status_cell": "ENTERED 07/17 (C-proposed, M-certified)",
   "certified": true,
   "struck": false,
   "grade": "H",
   "proposer": "C / M (certification)",
   "proposer_cell": "C / M (certification)",
   "date_worked": "07/17",
   "cross_refs": [],
   "sub_items": [],
   "notes_flags": "Governing thesis's sharpest instance at this hour: at register of god's ascent, Torah declares ascent unnecessary",
   "source_lines": [
    747,
    747
   ],
   "shred_flags": "Flagged by C as strongest of the hour",
   "batch": "06",
   "stations_reached": [
    12
   ]
  },
  {
   "id": "12.7",
   "parent": null,
   "level": "register",
   "hours": [
    12
   ],
   "units": [
    "Deut-XI"
   ],
   "units_norm": [
    "Deut-11"
   ],
   "torah_locus": "Deut 29:28 (Unit XI B row)",
   "egyptian_locus": "H&A 2013 printed 414–415, 88th Scene [H]",
   "link_verbatim": "**Hidden and revealed distributed — the same two-way division at the same register.** Egyptian, 88th Scene, verbatim: the opening of the Netherworld against heaven \"is the arms of (the god) **Imenrenef (With hidden name)**\"; \"**He (himself) is in the Primeval Darkness**, (but) when they come forth, Re is in the twilight\" — what is the god's own stays hidden, what goes forth is in the open. Torah, Unit XI B row, verbatim: **הנסתרת ליהוה אלהינו והנגלת לנו ולבנינו עד עולם** — the hidden things to YHWH, the revealed given out to us and our children.",
   "class": "G",
   "class_cell": "G",
   "status": "ENTERED 07/17 (C-proposed, M-certified)",
   "status_cell": "ENTERED 07/17 (C-proposed, M-certified)",
   "certified": true,
   "struck": false,
   "grade": "H",
   "proposer": "C / M (certification)",
   "proposer_cell": "C / M (certification)",
   "date_worked": "07/17",
   "cross_refs": [],
   "sub_items": [],
   "notes_flags": "Hidden things to YHWH, revealed given out to us and our children",
   "source_lines": [
    748,
    748
   ],
   "batch": "06",
   "stations_reached": [
    12
   ]
  },
  {
   "id": "12.8",
   "parent": null,
   "level": "hour",
   "hours": [
    12
   ],
   "units": [
    "Deut-XI"
   ],
   "units_norm": [
    "Deut-11"
   ],
   "torah_locus": "Deut 30:2–3 (Unit XI 2ב)",
   "egyptian_locus": "H&A 2013 Scenes 87/91/98 [H]",
   "link_verbatim": "**Lead-grade (below parallel standard; recorded with strength marked): the turn at the threshold.** Egyptian: \"**They turn back at this gate** of the god of the Netherworld\" (91st); \"this god **turns himself** at this gate... goes forth and stops at the gateway of the West\" (87th); \"They turn back at this gate, they do not enter the sky\" (98th). Torah, Unit XI 2ב, the doubled שוב: ושבת עד יהוה אלהיך... **ושב יהוה אלהיך את שבותך** — the human turn answered by the divine turn. Presented by C as softer; entered under M's blanket certification with the lead-grade marker kept.",
   "class": "G-leaning",
   "class_cell": "G-leaning",
   "status": "ENTERED 07/17, LEAD-GRADE (C-proposed, M-certified)",
   "status_cell": "ENTERED 07/17, LEAD-GRADE (C-proposed, M-certified)",
   "certified": true,
   "struck": false,
   "grade": "H",
   "proposer": "C / M (certification)",
   "proposer_cell": "C / M (certification)",
   "date_worked": "07/17",
   "cross_refs": [],
   "sub_items": [],
   "notes_flags": "Presented by C as softer; entered under M's blanket certification with lead-grade marker kept",
   "source_lines": [
    749,
    749
   ],
   "batch": "06",
   "stations_reached": [
    12
   ]
  },
  {
   "id": "12.9",
   "parent": null,
   "level": "unit",
   "hours": [
    12
   ],
   "units": [
    "Deut-XII"
   ],
   "units_norm": [
    "Deut-12"
   ],
   "torah_locus": "Deut 32:39 (Unit XII 3ב)",
   "egyptian_locus": "H&A 2013 hour 12 lower register [H] (contrast); join to 11.11 (73rd Scene)",
   "link_verbatim": "**אני אני הוא — the Song says at hour 12 what M ruled the Gates say at hour 11 (joins 11.11).** Torah, Unit XII 3ב, the Song's pivot, verbatim: ראו עתה כי **אני אני הוא** ואין אלהים עמדי **אני אמית ואחיה** מחצתי ואני ארפא ואין מידי מציל — I, I am he; I kill and I make live. Against the hour whose lower register needs four crowned cohorts to apportion the two destinies (12.4: years for the punished, years for those living in heaven), the Song puts both verbs in one mouth, with no gods beside. Join: M's 11.11 capstone ruling — the turning-around of Ra as the author facing the reader saying \"I am he\" — finds the Torah's own text saying it verbatim one hour later, inside the written witness Moses deposits. Feeds Ch. 17's signature discussion with 11.10/11.11.",
   "class": "G",
   "class_cell": "G",
   "status": "ENTERED 07/17 (C-proposed, M-certified)",
   "status_cell": "ENTERED 07/17 (C-proposed, M-certified)",
   "certified": true,
   "struck": false,
   "grade": "H",
   "proposer": "C / M (certification)",
   "proposer_cell": "C / M (certification)",
   "date_worked": "07/17",
   "cross_refs": [
    "11.11",
    "EX.4"
   ],
   "sub_items": [],
   "notes_flags": "Join: M's 11.11 capstone ruling finds Torah's own text saying it verbatim one hour later; feeds Ch. 17's signature discussion",
   "source_lines": [
    750,
    750
   ],
   "batch": "06",
   "stations_reached": [
    12
   ]
  },
  {
   "id": "12.10",
   "parent": null,
   "level": "hour",
   "hours": [
    12
   ],
   "units": [
    "Deut-XII"
   ],
   "units_norm": [
    "Deut-12"
   ],
   "torah_locus": "Deut 32:1; 31:28 (Unit XII rows 2–3)",
   "egyptian_locus": "H&A 2013 printed 402–403, 82nd Scene [H]",
   "link_verbatim": "**Sky and earth joined in one address at the top tier of the last hour.** Egyptian, 82nd Scene, upper register, the hour's opening statement, verbatim: \"**It is they who unite the Netherworld with the sky** till Re goes to rest in the womb of Nut.\" Torah row 3 = Unit XII: the Song opens by summoning both — **האזינו השמים ואדברה ותשמע הארץ אמרי פי** (3א) — after 2ב/B's ואעידה בם **את השמים ואת הארץ**. Both compositions frame their closing text at the top tier as spoken to above and below at once.",
   "class": "G",
   "class_cell": "G",
   "status": "ENTERED 07/17 (C-proposed, M-certified)",
   "status_cell": "ENTERED 07/17 (C-proposed, M-certified)",
   "certified": true,
   "struck": false,
   "grade": "H",
   "proposer": "C / M (certification)",
   "proposer_cell": "C / M (certification)",
   "date_worked": "07/17",
   "cross_refs": [],
   "sub_items": [],
   "notes_flags": "Both compositions frame their closing text at top tier as spoken to above and below at once",
   "source_lines": [
    751,
    751
   ],
   "batch": "06",
   "stations_reached": [
    12
   ]
  },
  {
   "id": "12.11",
   "parent": null,
   "level": "hour",
   "hours": [
    12
   ],
   "units": [
    "Deut-XII"
   ],
   "units_norm": [
    "Deut-12"
   ],
   "torah_locus": "Deut 31:19–21 (בטרם), 31:24–26, 31:2 (Unit XII)",
   "egyptian_locus": "H&A 2013 printed 406–409, Scenes 84–86 [H]",
   "link_verbatim": "**Provision before the passage — everything established בטרם, by those who do not enter.** Egyptian, 84th–86th Scenes, upper register, verbatim twice: the sceptre cohorts \"establish portions for this god in the sky\" and \"nourish the gods who are in heaven with offerings, **before the flood streams forth, before Re approaches Nun**.\" Torah, Unit XII: the same shape — witnesses and provisions laid down before the crossing by the one who will not cross: the Torah written and deposited beside the ark לעד (2ב), the Song set in their mouths לעד, כי ידעתי את יצרו אשר הוא עשה היום **בטרם אביאנו אל הארץ** אשר נשבעתי (B row); Moses barred at 1א (לא תעבר את הירדן הזה) while YHWH and Joshua cross before.",
   "class": "G-leaning",
   "class_cell": "G-leaning",
   "status": "ENTERED 07/17 (C-proposed, M-certified)",
   "status_cell": "ENTERED 07/17 (C-proposed, M-certified)",
   "certified": true,
   "struck": false,
   "grade": "H",
   "proposer": "C / M (certification)",
   "proposer_cell": "C / M (certification)",
   "date_worked": "07/17",
   "cross_refs": [],
   "sub_items": [],
   "notes_flags": "",
   "source_lines": [
    752,
    752
   ],
   "batch": "06",
   "stations_reached": [
    12
   ]
  },
  {
   "id": "EX.1",
   "parent": null,
   "level": "exit",
   "hours": [
    12
   ],
   "units": [
    "Deut-XIII"
   ],
   "units_norm": [
    "Deut-13"
   ],
   "torah_locus": "Deut 33 (Unit XIII segments 2–4, within 32:48–34:12); 33:5",
   "egyptian_locus": "H&A 2013 Final Representation, printed 444–445 [H]",
   "link_verbatim": "**THE THREE REGISTERS DRAWN TOGETHER IN ONE UNIT (M's ruling, near-verbatim: \"the division of the tribes into three blocks indicates to me that this unit is intended to draw together the three registers in one unit\").** Torah: Unit XIII, outside the hour count, gathers the twelve tribes as three quartets — the three-tier structure of the whole composition held in one unit at the exit, assembled under ויהי בישרון מלך **בהתאסף ראשי עם יחד שבטי ישראל** (segment 1 C, the cell immediately before the quartets). Egyptian, verified [H] from today's cut: the exit apparatus does the same gathering — the **Final Representation** (printed 444–445) is the composition's ONE image not divided into registers, the whole course of the sun in a single picture (Nun's arms lifting the barque, Nut receiving Re, Osiris encircling the Netherworld), the three-band division dissolved at the exit. Both compositions close their three-tier body with an outside-the-count unit that draws the tiers into one. ABSORBS/UPGRADES 12.3 (the pre-protocol conjecture, confirmed [H] today, now worked). NOT tier-for-tier: M's ruling supersedes the bottom-up alignment question C posed — the quartets face the registers as a gathering of the whole wall, not segment-to-band.",
   "class": "G",
   "class_cell": "G",
   "status": "ENTERED 07/17 (M-ruled; C Egyptian-side verification)",
   "status_cell": "ENTERED 07/17 (M-ruled; C Egyptian-side verification)",
   "certified": true,
   "struck": false,
   "grade": "H",
   "proposer": "M (ruling) / C (both-sides verification)",
   "proposer_cell": "M (ruling) / C (both-sides verification)",
   "date_worked": "07/17",
   "cross_refs": [
    "12.3"
   ],
   "sub_items": [],
   "notes_flags": "ABSORBS/UPGRADES 12.3 (pre-protocol conjecture); NOT tier-for-tier: M's ruling supersedes bottom-up alignment question",
   "source_lines": [
    759,
    759
   ],
   "batch": "06",
   "stations_reached": [
    12,
    "EXIT"
   ]
  },
  {
   "id": "EX.2",
   "parent": null,
   "level": "exit",
   "hours": [
    12
   ],
   "units": [
    "Deut-XIII"
   ],
   "units_norm": [
    "Deut-13"
   ],
   "torah_locus": "Gen Unit 4 (Babel), Cols A/B/C = 11:1–2/5–6, 11:3/7, 11:4/8–9",
   "egyptian_locus": "Final Representation, printed 444–445 [H] (structural analogue only — see PRO.2 for why not a direct scene match)",
   "link_verbatim": "**PRE-REGISTERED PREDICTION (M, 07/17, logged BEFORE the prologue is read — external-priority value, GA.7 pattern): Babel (Unit 4) will show a similar gathering phenomenon at the ENTRANCE end, creating symmetry.** M's words: \"we will see a similar phenomenon in Babel, unit 4, creating symmetry.\" The forecast: the four-unit prologue's closing unit should draw the three registers together in one unit as Unit 13 does at the exit — prologue and epilogue bookending the three-tier body with matching gatherings. **RESOLVED same day, PRO.2: CONFIRMED, mechanism refined.** Unit 4's own Column A/B/C grid draws the three registers PRO.1 shows Units 1–3 building, one at a time, into one unit — the predicted gathering, present. Not tier-for-tier identical to EX.1's mechanism: EX.1 gathers registers already operative across 12 hours into a final image; Unit 4 is their FIRST use, compressed, right after construction — first-use vs. recapitulation, same phenomenon at opposite ends. Full argument and citations at PRO.2.",
   "class": "G-leaning",
   "class_cell": "G-leaning",
   "status": "CONFIRMED 07/17 — see PRO.2 for full disposition",
   "status_cell": "CONFIRMED 07/17 — see PRO.2 for full disposition",
   "certified": true,
   "struck": false,
   "grade": "H",
   "proposer": "M (prediction) / C (test, PRO.2)",
   "proposer_cell": "M (prediction) / C (test, PRO.2)",
   "date_worked": "07/17",
   "cross_refs": [
    "PRO.2"
   ],
   "sub_items": [],
   "notes_flags": "PRE-REGISTERED PREDICTION (M, 07/17, logged BEFORE prologue is read); RESOLVED same day, PRO.2: CONFIRMED, mechanism refined",
   "source_lines": [
    760,
    760
   ],
   "batch": "06",
   "stations_reached": [
    12,
    "EXIT"
   ]
  },
  {
   "id": "EX.3",
   "parent": null,
   "level": "exit",
   "hours": [
    12
   ],
   "units": [
    "Deut-XIII"
   ],
   "units_norm": [
    "Deut-13"
   ],
   "torah_locus": "Deut 33:6–11 / 33:13–19 / 33:20–25 (Unit XIII blocks 1–3)",
   "egyptian_locus": "H&A 2013 hour-12 registers [H] (printed 402–436)",
   "link_verbatim": "**THE TRIBES IDENTIFIED WITH THE REGISTERS — the inversion inverted back (M's ruling, near-verbatim: \"there seems to be an inversion that returns to the Gates orientation of godly above — the first four tribes — and earthly below with the martial blessings\").** Identification: block 1 (Reuben, Levi, Judah, Benjamin — the deity-oriented sayings: Levi's altar service קטורה באפך וכליל על מזבחך, Judah's heard prayer שמע יהוה קול יהודה, Benjamin's indwelling ידיד יהוה ישכן... ובין כתפיו שכן; Reuben without YHWH named, logged as-is) ↔ **UPPER register**; block 2 (Ephraim, Menashe, Zebulun, Issachar — Joseph's saying spanning ממגד שמים מטל above and ומתהום רבצת תחת below, the bush-dweller's favor, peoples drawn to the mountain) ↔ **MIDDLE register**; block 3 (Gad, Naphtali, Dan, Asher — the martial/territorial sayings: the lioness tearing arm and crown, the whelp from Bashan, iron-and-bronze bolts) ↔ **LOWER register**. Egyptian-side fit at the exit hour [H]: upper = the heaven-service cohorts (\"establish portions for this god in the sky,\" \"nourish the gods who are in heaven with offerings,\" uniting Netherworld with sky); middle = the god's own channel between; lower = the crowned-dominion cohorts and the journey's ground mechanics. FRAMEWORK FLAG for M's certification: the Deuteronomy HOURS read bottom-up (10.3 standing rule; FW.2's post-center reversal), but Unit 13, OUTSIDE the hour count, reads in the Gates' NATIVE orientation — godly above, earthly below: the composition exits by restoring the wall's own orientation at the gathering unit. CORRECTION ON RECORD: C had proposed block 1 ↔ middle (deity's channel); M's ruling supersedes — the miss surfaced the reversion itself.",
   "class": "G",
   "class_cell": "G",
   "status": "ENTERED 07/17 (M-ruled; C both-sides verification; framework flag awaiting M's certification)",
   "status_cell": "ENTERED 07/17 (M-ruled; C both-sides verification; framework flag awaiting M's certification)",
   "certified": true,
   "struck": false,
   "grade": "H",
   "proposer": "M (identification) / C (verification)",
   "proposer_cell": "M (identification) / C (verification)",
   "date_worked": "07/17",
   "cross_refs": [
    "FW.2"
   ],
   "sub_items": [],
   "notes_flags": "FRAMEWORK FLAG for M's certification: Deuteronomy HOURS read bottom-up, but Unit 13 OUTSIDE hour count reads in Gates' NATIVE orientation; composition exits by restoring wall's own orientation",
   "source_lines": [
    761,
    761
   ],
   "shred_flags": "CORRECTION ON RECORD: C had proposed block 1 ↔ middle; M's ruling supersedes — miss surfaced the reversion itself",
   "batch": "06",
   "stations_reached": [
    12,
    "EXIT"
   ]
  },
  {
   "id": "EX.4",
   "parent": null,
   "level": "exit",
   "hours": [
    12
   ],
   "units": [
    "Deut-XIII"
   ],
   "units_norm": [
    "Deut-13"
   ],
   "torah_locus": "Deut 33:6 with 32:39",
   "egyptian_locus": "(join to 12.9; hour-12 registers [H] as context)",
   "link_verbatim": "**REUBEN'S PLACEMENT RESOLVED — the deity block's foundation, not its weakest member (M certified candidate 1, 07/17: \"1 is right\").** The saying יחי ראובן ואל ימת ויהי מתיו מספר stands in the deity block WITHOUT naming YHWH because it is the block's pure case: a petition built on the two verbs the Song reserved to the deity alone one unit earlier — **אני אמית ואחיה** מחצתי ואני ארפא (Deut 32:39, Unit XII 3ב, entered at 12.9), with אין אלהים עמדי. Levi serves, Judah is heard, Benjamin is dwelt-in; Reuben appeals directly to the reserved prerogative itself — existence as divine grant, before service, hearing, or indwelling: let him live, let him not die. Resolves EX.3's honest note (the one saying without YHWH named is the one addressed most directly to him). Candidates 2 (upper-register condition: no corpse-remainder above, \"rest in the womb of Nut\") and 3 (מספר against the assigned seats, the erasure thread) presented and NOT entered — recorded here as considered and passed over per M's selection.",
   "class": "G",
   "class_cell": "G",
   "status": "ENTERED 07/17 (C-proposed, M-certified: \"1 is right\")",
   "status_cell": "ENTERED 07/17 (C-proposed, M-certified: \"1 is right\")",
   "certified": true,
   "struck": false,
   "grade": "H",
   "proposer": "C / M (certification)",
   "proposer_cell": "C / M (certification)",
   "date_worked": "07/17",
   "cross_refs": [
    "12.9"
   ],
   "sub_items": [],
   "notes_flags": "Candidates 2 and 3 presented and NOT entered — recorded here as considered and passed over per M's selection",
   "source_lines": [
    762,
    762
   ],
   "batch": "06",
   "stations_reached": [
    12,
    "EXIT"
   ]
  },
  {
   "id": "EX.5",
   "parent": null,
   "level": "exit",
   "hours": [
    12
   ],
   "units": [
    "Deut-XIII"
   ],
   "units_norm": [
    "Deut-13"
   ],
   "torah_locus": "Deut 32:49–50; 34:1, 34:5 (Unit XIII segs 1+5)",
   "egyptian_locus": "H&A 2013 Scenes 82/88/94 + Final Representation [H]",
   "link_verbatim": "**THE ASCENT INVERTED — M's ruling, verbatim: \"Ra goes up to live, Moses goes up to die.\"** The head entry of the death complex; the governing thesis's exit-instance. Egyptian: the whole twelfth hour is the ascent into life — \"Go forth from the West... **transform yourself on/in the arms of Nun!**\" (88th); \"Re goes to rest in the womb of Nut\" (82nd); the Red-Crown cohort \"**who let his (re)birth happen in the Earth**\" (94th); the Final Representation: Nun lifting, Nut receiving, the day-barque — the nightly ascent completed as rebirth. Torah, verbatim, the command and its execution framing Unit XIII: **עלה** אל הר העברים הזה... וראה... **ומת בהר אשר אתה עלה שמה** (1א+B); **ויעל** משה מערבת מואב אל הר נבו... ויראהו יהוה את כל הארץ... **וימת שם** משה (5ב+B). Both compositions end with an ascent of the central figure: Ra's ascent is his daily (re)birth; Moses' ascent is his death — the same movement, the opposite destination. Every inversion a facet of the exchange: the god united nightly with a corpse to live again vs. the man who dies once so the covenant crosses.",
   "class": "G",
   "class_cell": "G",
   "status": "ENTERED 07/17 (M-ruled)",
   "status_cell": "ENTERED 07/17 (M-ruled)",
   "certified": true,
   "struck": false,
   "grade": "H",
   "proposer": "M (inversion) / C (verbatim both sides)",
   "proposer_cell": "M (inversion) / C (verbatim both sides)",
   "date_worked": "07/17",
   "cross_refs": [
    "EX.13"
   ],
   "sub_items": [],
   "notes_flags": "The head entry of death complex; governing thesis's exit-instance",
   "source_lines": [
    763,
    763
   ],
   "batch": "06",
   "stations_reached": [
    12,
    "EXIT"
   ]
  },
  {
   "id": "EX.6",
   "parent": null,
   "level": "exit",
   "hours": [
    12
   ],
   "units": [
    "Deut-XIII"
   ],
   "units_norm": [
    "Deut-13"
   ],
   "torah_locus": "Deut 34:4–5 with 31:2–3, 31:26",
   "egyptian_locus": "H&A 2013 Scenes 93/98 + Final Representation [H]",
   "link_verbatim": "**The enabling figure remains while the composition crosses — 12.2 UPGRADED to full grade [H] (ABSORBS 12.2, was [B] pre-protocol).** Egyptian verbatim: \"They bewail **Osiris after Re has left the West**\" (93rd); the mourning goddesses tear their hair \"in front of this Great God in the West\" and \"turn back at this gate, **they do not enter the sky**\" (98th); Final Representation: \"This is Osiris. He encircles the Netherworld\" ‖ \"This is Nut. She receives Re.\" Torah: Moses dies in Moab while what he made crosses — the Torah-book beside the ark, the Song in their mouths, Joshua under his hands; יהושע... עבר לפניך (Unit XII 1א) while שמה לא תעבר stands over Moses (5ב). The one who enabled the passage stays on the night side of the boundary; the passage happens.",
   "class": "G",
   "class_cell": "G",
   "status": "ENTERED 07/17 (C-proposed, M-certified)",
   "status_cell": "ENTERED 07/17 (C-proposed, M-certified)",
   "certified": true,
   "struck": false,
   "grade": "mixed",
   "proposer": "C / M (certification)",
   "proposer_cell": "C / M (certification)",
   "date_worked": "07/17",
   "cross_refs": [
    "12.2"
   ],
   "sub_items": [],
   "notes_flags": "12.2 UPGRADED to full grade [H] (ABSORBS 12.2, was [B] pre-protocol)",
   "source_lines": [
    764,
    764
   ],
   "batch": "06",
   "stations_reached": [
    12,
    "EXIT"
   ]
  },
  {
   "id": "EX.7",
   "parent": null,
   "level": "exit",
   "hours": [
    12
   ],
   "units": [
    "Deut-XIII"
   ],
   "units_norm": [
    "Deut-13"
   ],
   "torah_locus": "Deut 34:5–6, 34:9",
   "egyptian_locus": "H&A 2013 Scenes 92/94/95/96 [H]",
   "link_verbatim": "**What proceeds and what remains — the ba/corpse refrain resolved onto the Torah's exchange.** Egyptian, the lower-register refrain ×4 verbatim: \"**Their Ba-souls proceed behind him, (but) their corpses remain in their place**\" (92nd/94th/95th/96th). Torah: the corpse remains — וימת שם... ויקבר אתו בגי — and what proceeds behind is not a soul but the deposited witnesses and the transferred spirit: ויהושע בן נון **מלא רוח חכמה כי סמך משה את ידיו עליו** וישמעו אליו בני ישראל. The Gates split ba from corpse; the Torah splits the man from what he wrote and what he laid on. Resolves 12.12(b)'s forward flag.",
   "class": "G",
   "class_cell": "G",
   "status": "ENTERED 07/17 (C-proposed, M-certified)",
   "status_cell": "ENTERED 07/17 (C-proposed, M-certified)",
   "certified": true,
   "struck": false,
   "grade": "H",
   "proposer": "C / M (certification)",
   "proposer_cell": "C / M (certification)",
   "date_worked": "07/17",
   "cross_refs": [
    "12.12"
   ],
   "sub_items": [],
   "notes_flags": "Resolves 12.12(b)'s forward flag",
   "source_lines": [
    765,
    765
   ],
   "batch": "06",
   "stations_reached": [
    12,
    "EXIT"
   ]
  },
  {
   "id": "EX.8",
   "parent": null,
   "level": "exit",
   "hours": [
    12
   ],
   "units": [
    "Deut-XIII"
   ],
   "units_norm": [
    "Deut-13"
   ],
   "torah_locus": "Deut 34:5–6",
   "egyptian_locus": "H&A 2013 Twelfth Gate, printed 443 [H]; joins 11.17/11.20",
   "link_verbatim": "**The grave hidden by the deity — the anti-mortuary column's last entry.** Torah verbatim: וימת שם משה עבד יהוה... **על פי יהוה ויקבר אתו** בגי... **ולא ידע איש את קברתו עד היום הזה** — the burial is YHWH's own act, and the one grave in Israel that would have become a cult center is concealed by the deity himself: no offerings, no gate, no register of the sustained dead. Closes the disavowal thread (11.17 ולא נתתי ממנו למת; 11.20's three disavowals): the composition that parallels a mortuary book ends by making its founder's tomb unfindable. Egyptian counter-face at the same station: Isis and Nephthys \"guard this **mysterious** gate of the West\" — hiddenness kept by guardians on one side, by ולא ידע איש on the other.",
   "class": "G",
   "class_cell": "G",
   "status": "ENTERED 07/17 (C-proposed, M-certified)",
   "status_cell": "ENTERED 07/17 (C-proposed, M-certified)",
   "certified": true,
   "struck": false,
   "grade": "H",
   "proposer": "C / M (certification)",
   "proposer_cell": "C / M (certification)",
   "date_worked": "07/17",
   "cross_refs": [
    "11.17",
    "11.20"
   ],
   "sub_items": [],
   "notes_flags": "Closes disavowal thread (11.17, 11.20's three disavowals): composition that parallels mortuary book ends by making founder's tomb unfindable",
   "source_lines": [
    766,
    766
   ],
   "batch": "06",
   "stations_reached": [
    12,
    "EXIT"
   ]
  },
  {
   "id": "EX.9",
   "parent": null,
   "level": "exit",
   "hours": [
    12
   ],
   "units": [
    "Deut-XIII"
   ],
   "units_norm": [
    "Deut-13"
   ],
   "torah_locus": "Deut 34:8 with 31:24, 31:30",
   "egyptian_locus": "H&A 2013 Twelfth Gate, printed 440–442 [H]",
   "link_verbatim": "**Mourning bounded at the closure — and the triple תמם.** Egyptian, stated at BOTH doors of the Twelfth Gate, verbatim: \"Then this door is closed. Then the Ba-souls who are in the West wail, **after this door has been smashed**\" — the wail positioned exactly at the shut boundary; the mourners of the 93rd/98th stop at the gate. Torah: ויבכו בני ישראל את משה... שלשים יום **ויתמו ימי בכי אבל משה** — grief runs its fixed term and completes; the next clause is Joshua and obedience, then the crossing. ויתמו is the third תמם of the exit complex: the Torah written **עד תמם** (XII 2ב), the Song spoken **עד תמם** (XII B), the mourning **ויתמו** (XIII 5B) — writing, song, grief, each brought to completion before the boundary.",
   "class": "G",
   "class_cell": "G",
   "status": "ENTERED 07/17 (C-proposed, M-certified)",
   "status_cell": "ENTERED 07/17 (C-proposed, M-certified)",
   "certified": true,
   "struck": false,
   "grade": "H",
   "proposer": "C / M (certification)",
   "proposer_cell": "C / M (certification)",
   "date_worked": "07/17",
   "cross_refs": [],
   "sub_items": [],
   "notes_flags": "ויתמו is third תמם of exit complex: Torah written עד תמם (XII 2ב), Song spoken עד תמם (XII B), mourning ויתמו (XIII 5B)",
   "source_lines": [
    767,
    767
   ],
   "batch": "06",
   "stations_reached": [
    12,
    "EXIT"
   ]
  },
  {
   "id": "EX.11",
   "parent": null,
   "level": "exit",
   "hours": [
    12
   ],
   "units": [
    "Deut-XIII"
   ],
   "units_norm": [
    "Deut-13"
   ],
   "torah_locus": "Deut 34:10; 32:50",
   "egyptian_locus": "joins 11.11 / duality census H12",
   "link_verbatim": "**Lead-grade pair (below parallel standard; recorded with strength marked):** (a) **פנים אל פנים at the composition's last sentence** — ולא קם נביא עוד בישראל כמשה אשר ידעו יהוה **פנים אל פנים** — the face-to-face knowledge as the closing distinction, beside the hour-11 frontal-face complex (11.11; task 22 survey still open — if the frontal face proves unique to hour 11, this join strengthens); (b) **the death doubled by its own formula** — ומת בהר אשר אתה עלה שמה **כאשר מת אהרן אחיך בהר ההר** — the exit-side duality reaching the death notice itself: two brothers, two mountains, one death repeated.",
   "class": "G-leaning",
   "class_cell": "G-leaning",
   "status": "ENTERED 07/17, LEAD-GRADE (C-proposed, M-certified)",
   "status_cell": "ENTERED 07/17, LEAD-GRADE (C-proposed, M-certified)",
   "certified": true,
   "struck": false,
   "grade": "none",
   "proposer": "C / M (certification)",
   "proposer_cell": "C / M (certification)",
   "date_worked": "07/17",
   "cross_refs": [
    "11.11"
   ],
   "sub_items": [
    "a",
    "b"
   ],
   "notes_flags": "Task 22 survey still open — if frontal face proves unique to hour 11, join strengthens",
   "source_lines": [
    769,
    769
   ],
   "batch": "06",
   "stations_reached": [
    12,
    "EXIT"
   ]
  },
  {
   "id": "EX.12",
   "parent": null,
   "level": "exit",
   "hours": [
    12
   ],
   "units": [
    "Deut-XIII"
   ],
   "units_norm": [
    "Deut-13"
   ],
   "torah_locus": "Deut 33:1; 34:5 (sole Torah occurrences, docx-verified)",
   "egyptian_locus": "H&A 2013 Scenes 87/94 [H] (the god-child contrast)",
   "link_verbatim": "**THE TITLES OF THE ASCENT — ish ha-Elohim / eved YHWH, the inversion emphasized (M's lead, near-verbatim: \"the inversion may be emphasized by וזאת הברכה אשר ברך משה איש האלהים\").** Verified at first hand across the ENTIRE Torah docx: **איש האלהים occurs ONCE in the five books** — Deut 33:1, the blessing's opening — and **עבד יהוה occurs ONCE** — Deut 34:5, the death notice. Both titles reserved for Unit XIII, one per thread of the weave: Moses blesses as **איש האלהים**, dies as **עבד יהוה** (the death executed על פי יהוה in the next words). The emphasis on the inversion (EX.5): at this station the Gates' ascending figure is the god — \"the child, when he has gone forth in his manifestations\" (87th), his \"(re)birth happen(ing) in the Earth\" (94th) — while the Torah's ascending figure is titled **איש**, a man, and the divine element of his title is the construct generic (per FW's name rule: construct אלהים = \"the deity,\" not the name): possession and service, not identity. Ra ascends as a god being reborn; Moses ascends as the deity's man, to die — לפני מותו beside the title. FRAMEWORK FLAG — M ruled 07/17: **HELD** (the two-title distribution against the name trajectory not certified). NEW FLAG entered at M's word, near-verbatim: \"it is interesting that this may be **the one place where the construct Elohim is meant to rise above the generic**\" — איש האלהים at 33:1 as the possible sole exception to the construct-equals-generic-noun rule; flagged against FW.1's name trajectory, unresolved.",
   "class": "G",
   "class_cell": "G",
   "status": "ENTERED 07/17 (M-led; C uniqueness verification both titles)",
   "status_cell": "ENTERED 07/17 (M-led; C uniqueness verification both titles)",
   "certified": true,
   "struck": false,
   "grade": "H",
   "proposer": "M (lead) / C (verification)",
   "proposer_cell": "M (lead) / C (verification)",
   "date_worked": "07/17",
   "cross_refs": [
    "EX.13"
   ],
   "sub_items": [],
   "notes_flags": "FRAMEWORK FLAG — M ruled 07/17: HELD (two-title distribution against name trajectory not certified). NEW FLAG: construct Elohim at 33:1 may be sole exception to construct-equals-generic-noun rule; flagged against FW.1, unresolved",
   "source_lines": [
    770,
    770
   ],
   "batch": "06",
   "stations_reached": [
    12,
    "EXIT"
   ]
  },
  {
   "id": "EX.13",
   "parent": null,
   "level": "exit",
   "hours": [],
   "units": [
    "Gen-III",
    "Deut-XIII"
   ],
   "units_norm": [
    "Gen-3",
    "Deut-13"
   ],
   "torah_locus": "Gen 6:1–4 (Unit III 1ב); Deut 34:7",
   "egyptian_locus": "(join to EX.5/EX.12; Gates לעלם-apparatus as contrast, [H] corpus-wide)",
   "link_verbatim": "**THE FLESH DECREE — the inversion's ground, planted in the prologue (M's lead: the full verse quoted — ויאמר יהוה לא ידון רוחי באדם לעלם בשגם הוא בשר והיו ימיו מאה ועשרים שנה).** Verified at first hand: Gen 6:3 sits in **Genesis Unit III, cell 1ב — inside the four-unit PROLOGUE**, outside the hour count; and its cell's subject is the boundary itself — **בני האלהים** taking the daughters of **האדם**, the divine crossing down into the human, with YHWH's decree answering the breach in three clauses: spirit not abiding in the adam **לעלם**; because he is **בשר**; days set at **מאה ועשרים שנה**. The ground of EX.5: the Gates' whole apparatus secures לעלם — the nightly union with the corpse so the cycle never ends; the Torah refuses that לעלם in its opening frame as the deity's own ruling, then spends the exit demonstrating the ruling holds for the limit case — Moses dies at exactly 120, vitality unfaded (34:7, per 11.10c), בשגם הוא בשר. The boundary pair, once each way, both construct-אלהים: **בני האלהים** breach the line downward and provoke the decree (prologue); **איש האלהים** keeps it upward and dies under it (exit) — cross-ref EX.12.",
   "class": "G",
   "class_cell": "G",
   "status": "ENTERED 07/17 (M-led; C position verification)",
   "status_cell": "ENTERED 07/17 (M-led; C position verification)",
   "certified": true,
   "struck": false,
   "grade": "H",
   "proposer": "M (lead) / C (verification + join)",
   "proposer_cell": "M (lead) / C (verification + join)",
   "date_worked": "07/17",
   "cross_refs": [
    "EX.5",
    "EX.12",
    "11.10"
   ],
   "sub_items": [],
   "notes_flags": "Ground of EX.5: Gates' whole apparatus secures לעלם; Torah refuses that לעלם in opening frame as deity's own ruling | Gen 6:3 = prologue territory (correction #128)",
   "source_lines": [
    771,
    771
   ],
   "batch": "06",
   "stations_reached": [
    "EXIT",
    "PROLOGUE"
   ]
  },
  {
   "id": "EX.14",
   "parent": null,
   "level": "exit",
   "hours": [],
   "units": [
    "Gen-III",
    "Deut-XIII"
   ],
   "units_norm": [
    "Gen-3",
    "Deut-13"
   ],
   "torah_locus": "Gen 6:3 (Unit III) ↔ Deut 34:7 (Unit XIII)",
   "egyptian_locus": "(structural; entrance/exit apparatus both books)",
   "link_verbatim": "**THE TWO ENDS TIED BY ONE NUMBER — decree at the entrance, fulfillment at the exit (first verified thread of EX.2's symmetry prediction, logged BEFORE the prologue is systematically read).** The 120-year decree stands in the prologue (Gen 6:3, Unit III — outside the hour count at the entrance end); its exact fulfillment stands in Unit XIII (34:7 — outside the hour count at the exit end): the two outside-the-count sections already speak to each other through one number, ahead of the task-21 prologue read. Both compositions carry outside-the-count apparatus at both ends (C.6: the disputed threshold; EX.1: the undivided Final Representation); the Torah's two ends are now shown joined by content, not only by position. Strengthens EX.2 without pre-empting it: the Babel-gathering forecast remains open and falsifiable; this entry records only the lifespan thread.",
   "class": "G-leaning",
   "class_cell": "G-leaning",
   "status": "ENTERED 07/17 (M-led via the Gen 6:3 quote; C the tie)",
   "status_cell": "ENTERED 07/17 (M-led via the Gen 6:3 quote; C the tie)",
   "certified": true,
   "struck": false,
   "grade": "none",
   "proposer": "M / C",
   "proposer_cell": "M / C",
   "date_worked": "07/17",
   "cross_refs": [
    "EX.2"
   ],
   "sub_items": [],
   "notes_flags": "First verified thread of EX.2's symmetry prediction, logged BEFORE prologue is systematically read; Babel-gathering forecast remains open and falsifiable",
   "source_lines": [
    772,
    772
   ],
   "batch": "06",
   "stations_reached": [
    "EXIT",
    "PROLOGUE"
   ]
  },
  {
   "id": "B.7",
   "parent": null,
   "level": "band",
   "hours": [],
   "units": [],
   "units_norm": [],
   "torah_locus": "",
   "egyptian_locus": "",
   "link_verbatim": "| B.7 | Death attends the deity-oriented register (Lev) vs. death below (BoG) — inversion | ESTABLISHED (paper, Part III) |",
   "class": "SHARED",
   "class_cell": "",
   "status": "ESTABLISHED",
   "status_cell": "",
   "certified": false,
   "struck": false,
   "grade": "none",
   "proposer": "M",
   "proposer_cell": "",
   "date_worked": null,
   "cross_refs": [],
   "sub_items": [
    "Death "
   ],
   "notes_flags": "inversion",
   "source_lines": [
    864,
    864
   ],
   "shred_flags": "Established in paper, Part III",
   "batch": "07",
   "stations_reached": []
  },
  {
   "id": "B.8",
   "parent": null,
   "level": "band",
   "hours": [],
   "units": [],
   "units_norm": [],
   "torah_locus": "",
   "egyptian_locus": "",
   "link_verbatim": "| B.8 | Cycle vs. birth; automatic vs. commanded pivot | ESTABLISHED (paper, Part III) |",
   "class": "SHARED",
   "class_cell": "",
   "status": "ESTABLISHED",
   "status_cell": "",
   "certified": false,
   "struck": false,
   "grade": "none",
   "proposer": "M",
   "proposer_cell": "",
   "date_worked": null,
   "cross_refs": [],
   "sub_items": [
    "Cycle ",
    "automa"
   ],
   "notes_flags": "Amduat = magic, Gates = decree, Torah = law",
   "source_lines": [
    865,
    865
   ],
   "shred_flags": "Established in paper, Part III",
   "batch": "07",
   "stations_reached": []
  },
  {
   "id": "B.9",
   "parent": null,
   "level": "band",
   "hours": [],
   "units": [],
   "units_norm": [],
   "torah_locus": "",
   "egyptian_locus": "",
   "link_verbatim": "| B.9 | YHWH's arc ↔ Ra's arc; Egypt as nadir; Jordan crossing as dawn | ESTABLISHED (paper, Part III; geography marked as resonance) |",
   "class": "SHARED",
   "class_cell": "",
   "status": "ESTABLISHED",
   "status_cell": "",
   "certified": false,
   "struck": false,
   "grade": "none",
   "proposer": "M",
   "proposer_cell": "",
   "date_worked": null,
   "cross_refs": [],
   "sub_items": [
    "YHWH's",
    "Ra's a",
    "Egypt ",
    "Jordan"
   ],
   "notes_flags": "geography marked as resonance",
   "source_lines": [
    866,
    866
   ],
   "shred_flags": "Established in paper, Part III",
   "batch": "07",
   "stations_reached": []
  },
  {
   "id": "B.13",
   "parent": null,
   "level": "band",
   "hours": [
    5,
    6,
    7,
    8,
    10,
    11,
    12
   ],
   "units": [
    "Unit 13"
   ],
   "units_norm": [],
   "torah_locus": "",
   "egyptian_locus": "",
   "link_verbatim": "| B.13 | **The register exchange at the pivot** (paper, Figure 8, established): at Unit 13, Rows 1 and 3 exchange orientation — deity-oriented and people-oriented swap; Row 2 stable throughout. **See the FRAMEWORK block above for the corrected axis (07/15): the vertical is ORIENTATION, deity→human, and this entry is the reversal OF that axis at the center.** Egyptian test [B→partially H]: (a) the exchange's lower half has a clean Gates counterpart — post-pivot Row 3 = deity-oriented ↔ BoG hours 10–12 lower registers hold ONLY divine beings (C.2, the documented final-hours change); (b) upper half murky — human blessed appear in upper registers both pre- (H2) and post-union (H7, H9): no clean flip; (c) the Gates' verticals LOOSEN post-union (blessed harvest below at H7; the enemy hauled to the top register at H11) — drift, not rule. The Torah converts the inherited tendency into law: a systematic single-point exchange. Same relation as the rings: linear tendency, perfected into architecture; (d) Egyptian reversal-imagery clusters at the EXIT (Nut receives the sun inverted in the concluding scene; H11 barque direction possibly reversed; Amduat: backward tow through the serpent, tail to mouth), while the Torah engineers its reversal at the CENTER — where both compositions locate the deepest point. **(e) NEW DATUM, 07/15 — hours 5 and 8 compared register-for-register from the primary edition (the pair straddling the Torah's center: Column B/hour 5 before, Column G/hour 8 after):** the Gates' **MIDDLE** register is stable AND matched across the pair — hour 5 middle (barque + the law-court god at the register's end) and hour 8 middle (barque + the magistrates who judge) are both \"towed barque + a court,\" confirming Row-2-stable on the Egyptian side. But the Gates' **OUTER** registers do NOT cleanly invert across the interval — both hours put a rope/allotment motif in the upper and time-measurement material low (hour 5: Holders of Time / double rope measuring lifetime, low; hour 8: star-rope birthing the hours, upper) — the Gates keeps its vertical roughly PARALLEL across the pair, with drift, where the Torah performs a clean reversal. Sharpens (c): at this specific pair the Gates does not flip, confirming the single-point exchange is the TORAH's operation on shared material, not a copied feature. STRONG PARTIAL, G-leaning; task 13 partially discharged for hours 5 and 8. DECISIVE CHECK (task 13): register-population census per hour — **RUN 07/17c from ledger-fixed [H] material and CERTIFIED BY M (\"total\"): NO population flip across hour 6 (blessed upper at H2 and upper at H7; damned drift lower→middle→lower); the Gates' one population event is the 9/10 emptying and it is TOTAL (every human class, all three registers, gone at H10–12). The exchange at Unit 13 is the Torah's own operation on shared material — no Gates counterpart; the inherited 9/10 seam the Torah keeps as its book-break (9.5). Census table with per-cell ledger citations in `register-census-draft.md`; four register-assignment gaps (H1/H2/H3/H5) residual, none touching the result.** | **CENSUS-CERTIFIED (M, 07/17c)** | M+C |",
   "class": "G",
   "class_cell": "",
   "status": "CENSUS-CERTIFIED (M, 07/17c)",
   "status_cell": "",
   "certified": true,
   "struck": false,
   "grade": "H",
   "proposer": "M+C",
   "proposer_cell": "",
   "date_worked": "07/15",
   "cross_refs": [
    "FW.2",
    "FW.4",
    "C.2",
    "5.8",
    "8.9"
   ],
   "sub_items": [
    "The re",
    "Unit 1",
    "Row 2 ",
    "vertic",
    "post-p"
   ],
   "notes_flags": "hours 5 and 8 compared register-for-register: Gates' middle register stable, OUTER registers do NOT cleanly invert - Torah's operation on shared material",
   "source_lines": [
    868,
    868
   ],
   "shred_flags": "register-assignment gaps (H1, H2, H3, H5) residual, none touching result; NEW DATUM 07/15 added",
   "batch": "07",
   "stations_reached": [
    5,
    6,
    7,
    8,
    10,
    11,
    12
   ]
  }
 ],
 "unit_table": [
  {
   "unit": "Gen-1",
   "book": "Genesis",
   "unit_number": 1,
   "title": "Creation",
   "verses": "Genesis 1:1-2:3",
   "format": "3x2",
   "irregular": false,
   "station": "PROLOGUE",
   "hour": null,
   "records": []
  },
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    "Deut-3",
    "Deut-4",
    "Deut-5",
    "Deut-6"
   ],
   "records": [
    "10.3",
    "B.13"
   ],
   "cross_connections": []
  },
  {
   "hour": 11,
   "units": [
    "Deut-7",
    "Deut-8",
    "Deut-9"
   ],
   "records": [
    "11.10",
    "11.11",
    "11.12",
    "11.13",
    "11.14",
    "11.15",
    "11.16",
    "11.17",
    "11.18",
    "11.19",
    "11.20",
    "11.21",
    "11.22",
    "11.23",
    "11.24",
    "11.25",
    "11.26",
    "11.27",
    "11.5",
    "11.6",
    "11.7",
    "11.8",
    "11.9",
    "B.13"
   ],
   "cross_connections": []
  },
  {
   "hour": 12,
   "units": [
    "Deut-10",
    "Deut-11",
    "Deut-12"
   ],
   "records": [
    "12.1",
    "12.10",
    "12.11",
    "12.4",
    "12.5",
    "12.6",
    "12.7",
    "12.8",
    "12.9",
    "B.13",
    "EX.1",
    "EX.11",
    "EX.12",
    "EX.2",
    "EX.3",
    "EX.4",
    "EX.5",
    "EX.6",
    "EX.7",
    "EX.8",
    "EX.9"
   ],
   "cross_connections": [
    "11.10",
    "11.11"
   ]
  }
 ],
 "uncounted_stations": [
  {
   "station": "PROLOGUE",
   "units": [
    "Gen-1",
    "Gen-2",
    "Gen-3",
    "Gen-4"
   ],
   "records": [],
   "cross_connections": [
    "11.10",
    "EX.13",
    "EX.14"
   ]
  },
  {
   "station": "SCREEN",
   "units": [
    "Lev-7",
    "Lev-8",
    "Lev-9"
   ],
   "records": [
    "S.1"
   ],
   "cross_connections": []
  },
  {
   "station": "CENTER",
   "units": [
    "Lev-13"
   ],
   "records": [
    "13.16"
   ],
   "cross_connections": []
  },
  {
   "station": "EXIT",
   "units": [
    "Deut-13"
   ],
   "records": [
    "EX.1",
    "EX.11",
    "EX.12",
    "EX.13",
    "EX.14",
    "EX.2",
    "EX.3",
    "EX.4",
    "EX.5",
    "EX.6",
    "EX.7",
    "EX.8",
    "EX.9"
   ],
   "cross_connections": [
    "11.11"
   ]
  },
  {
   "station": "EGYPTIAN UNCOUNTED (entrance/First-Gate region; Judgment Hall inside hour 5; Final Representation)",
   "units": [],
   "records": [],
   "note": "Egyptian-side uncounted stations; see screen records (Judgment Hall) and exit records (Final Representation). Gates 1–12 attach to their hours.",
   "cross_connections": []
  }
 ],
 "coverage_findings": {
  "note": "Empty cells are FINDINGS (future rule-10 agenda), not defects.",
  "units_without_unit_level_entries": [
   "Gen-9",
   "Gen-12",
   "Gen-13",
   "Gen-14",
   "Gen-15",
   "Gen-16",
   "Gen-19",
   "Lev-7",
   "Lev-8",
   "Lev-9"
  ]
 },
 "deliberate_exclusions": [
  {
   "id": "3.2",
   "reason": "absorbed into 3.6 (per 3.6 status cell)"
  },
  {
   "id": "9.7",
   "reason": "no entry exists; referenced only inside open-task 17 — flagged for M"
  },
  {
   "id": "B.10",
   "reason": "no row exists; referenced by 6.6/13.9/B.11 (the name-forms thesis) — flagged for M"
  },
  {
   "id": "9.9",
   "reason": "covered as parent of records 9.9a–9.9d (ledger-lettered sub-claims)"
  }
 ],
 "provenance": {
  "batches": [
   {
    "batch": "01",
    "scope": "Standing rules, hour-count framework, FRAMEWORK block (FW.1-FW.11), THE PROLOGUE (PRO.1-PRO.9)",
    "line_ranges": [
     [
      271,
      319
     ],
     [
      798,
      853
     ]
    ],
    "counts": {
     "records": 20,
     "blocks": 4,
     "certified": 10,
     "struck": 0
    },
    "batch_notes": [
     "Shred method: deterministic script extracted all verbatim text (character-exact); lighter-tier subagent supplied classification overlay; main session adjudicated 4 overlay errors against the text (PRO.4 phantom unit, FW.3 Deut->Lev prefix, FW.8 unit form, PRO.3 certification over-claim) before assembly.",
     "Sub-item rule (FROZEN with this batch): child records are made only where the ledger's own entry text carries lettered sub-claim markers constituting independent parallel claims (e.g. 9.9(a)-(d) per M's schema example). Internal legs of one certified framework claim (FW.11's (i)-(iv)) stay a single record with sub_items listed.",
     "certified=true only where the entry text records M's certification (CERTIFIED BY M / M-certified / certified at M's quoted word). VERIFIED alone is a verification status, not certification."
    ]
   },
   {
    "batch": "02",
    "scope": "Genesis: hours 1, 2, 3 + GATE ANATOMY (GA.1-GA.8) + KING LIST (K.1-K.4)",
    "line_ranges": [
     [
      320,
      410
     ]
    ],
    "counts": {
     "records": 44,
     "blocks": 6,
     "certified": 0,
     "struck": 5
    },
    "batch_notes": [
     "Grades derived mechanically from [H]/[B] tokens in each row, EXCEPT 3.3/3.4/3.5/3.6 graded H per the hour-3 section header's own upgrade record (rows retain [B] provenance marks).",
     "certified=false throughout: no B2 entry text carries an M-certification act (M-proposed/M-led at status PROPOSED is not certification). Standing question for M: should M-authored PROPOSED entries count as certified for the filtered edition? Currently they do NOT.",
     "K.2-K.4 assigned level 'framework' (enum has no 'institutional'); section header wording carried in notes."
    ]
   },
   {
    "batch": "03",
    "scope": "HOURS 4–9 header block (L.1–L.8 + L.3a, 13.1 complex) + hour 4 (4.1–4.9) + hour 5 (5.1–5.14)",
    "line_ranges": [
     [
      426,
      475
     ]
    ],
    "counts": {
     "records": 33,
     "blocks": 3,
     "certified": 6,
     "struck": 2
    },
    "batch_notes": [
     "13.1's two ledger paragraphs (original claim + 07/14c repositioning) merged into one record; struck=true in original form per rule 4; corrected bracket facts carried in notes.",
     "certified=true only for the six M-certification acts in this slice (4.9 «write to ledger»; 5.9/5.10/5.12/5.13/5.14 «record all»). VERIFIED [H] alone remains uncertified per the frozen definition.",
     "L.3a's column letters (A/B/C/D) are columns, not units — units [] with the map carried in notes."
    ]
   },
   {
    "batch": "04",
    "scope": "THE SCREEN (S.1–S.9), HOUR 6 (6.1–6.6), HOUR 7 (7.1–7.5), THE CENTER (13.2–13.16)",
    "line_ranges": [
     [
      411,
      425
     ],
     [
      476,
      566
     ],
     [
      668,
      687
     ]
    ],
    "counts": {
     "records": 35,
     "blocks": 5,
     "certified": 1,
     "struck": 2
    },
    "batch_notes": [
     "Units policy (standing): units = explicit Unit-N mentions locating the claim; incidental cross-composition mentions carried in notes (e.g. 6.6's Genesis Units 1–3 trajectory).",
     "S.1 carries status ESTABLISHED — per M's edition spec ('certified + ESTABLISHED') the certified-edition filter is: certified==true OR status contains ESTABLISHED.",
     "6.5 leg (a) carries M's quoted re-score ruling; entry-level certified stays false (bundle contains honest misses), ruling carried in status/notes."
    ]
   },
   {
    "batch": "05",
    "scope": "HOUR 8 (8.1–8.14 incl. struck 8.2/8.3/8.5 and resolved 8.4) + HOUR 9 (9.1–9.6, 9.8, 9.9a–d, 9.10)",
    "line_ranges": [
     [
      567,
      667
     ]
    ],
    "counts": {
     "records": 26,
     "blocks": 3,
     "certified": 9,
     "struck": 3
    },
    "batch_notes": [
     "9.9 split into children 9.9a–9.9d on the ledger's own (a)–(d) markers per M's schema example; children share parent '9.9' and carry parent_header_verbatim; no standalone 9.9 record (the ID is covered via parent).",
     "Struck 8.2/8.3/8.5 (strikethrough bullets) and the resolved 8.4 promoted from the header block to records — rule 4.",
     "9.7 does NOT exist in the current ledger (referenced only inside test 17's record) → deliberate-exclusion list."
    ]
   },
   {
    "batch": "06",
    "scope": "Deuteronomy: hour 10 (10.1–10.3), hour 11 (11.1–11.4 struck + 11.5–11.27), hour 12 (12.1–12.12), exit block (EX.1–EX.14)",
    "line_ranges": [
     [
      688,
      775
     ]
    ],
    "counts": {
     "records": 56,
     "blocks": 7,
     "certified": 46,
     "struck": 4
    },
    "batch_notes": [
     "11.1–11.4 (bundled strike line, solo-originated, rule 10) promoted to four struck records sharing the bundle's verbatim line; re-entry provenance mapped (11.1→11.13, 11.2→11.16, 11.3→11.18).",
     "certified=true where the entry text records an M act adopting the claim (ENTERED (M-ruled), M's blanket 'your parallels are good and should be recorded', quoted rulings like '1 is right'); PROPOSED without such an act stays false (10.1, 10.2, 12.2, 12.3, EX.10).",
     "12.2 absorbed into EX.6; 12.3 absorbed into EX.1 — records retained with absorbed status, certified carried by the absorbing EX entries.",
     "The A.2 POSITION FLAG paragraph in this span is a flag on the band-wide A.2 entry (B7), carried as a block, not a record.",
     "Post-audit correction (M, 07/19): 11.10 units extended with Gen-III — its text explicitly names Genesis Unit III; caught during the cross-connection review."
    ]
   },
   {
    "batch": "07",
    "scope": "Band-wide (B.1–B.9, B.11–B.17), Carrier (C.1–C.9), test-result findings A.1/A.2, forward entry F.1, header/concordance, ALL session blocks, working hypothesis, test results, open tasks, residue sweep",
    "line_ranges": [
     [
      1,
      270
     ],
     [
      776,
      797
     ],
     [
      854,
      924
     ]
    ],
    "counts": {
     "records": 28,
     "blocks": 21,
     "certified": 1,
     "struck": 0
    },
    "batch_notes": [
     "No B.10 row exists in the ledger (referenced by 6.6/13.9/B.11 as the name-forms thesis) → deliberate-exclusion list; flag for M.",
     "A.1/A.2 split deterministically from the Amduat-control test paragraph (their only ledger home).",
     "B.7/B.8/B.9 carry ESTABLISHED in the row text — certified=false (no recorded act) but the certified-edition filter (certified OR ESTABLISHED-in-status) includes them.",
     "Open tasks and session blocks carried verbatim as blocks; the RESIDUE list (16 staged/parked/held items awaiting M) is in this batch's residue field."
    ]
   }
  ],
  "views_note": "hour_table and uncounted_stations each carry records (home assignment, the ledger section the entry lives in) AND cross_connections (records reaching the station through their units or cross-hour claims — derived from stations_reached). UI iterations must surface both.",
  "method": "script-extracted verbatim (character-exact, substring-validated) + lighter-tier classification overlay + main-session adjudication"
 },
 "filter": "certified==true OR status contains ESTABLISHED (per M edition spec)"
}